Lehet, csak a paranoiámból gyógyulok, de mintha az utóbbi időben több lenne a láthatatlan segítőm, mint a támadóm..
Afrika 20. rész
Kelet-Afrika
Zambia - Unga:
A Luapula provincia lakói. A bemba nyelvek közé tartozó "unga" nyelvjárást beszélik. Nevüket nem az onogundor törzs nevének félrehallásából kapták.
masai tribe
People of the Maasai (Masai) tribe live in small settlements of 8-15 huts per village; the kraal (a traditional house or hut) is surrounded by a thorn bush fence, which acts like barbed wire, protecting the tribe and animals against enemies.
Iloshon
The Maasai society is comprised of sixteen sections (known in Maasai as Iloshon): Ildamat, Ilpurko, Ilkeekonyokie, Iloitai, Ilkaputiei, Ilkankere, Isiria, Ilmoitanik, Iloodokilani, Iloitokitoki, Ilarusa, Ilmatatapato, Ilwuasinkishu, Kore, Parakuyu, and Ilkisonko, also known as Isikirari (Tanzania's Maasai).
Baranyában - (Amhara kapuőr)
bärr-äñña 'gate-keeper' (from bärr 'gate'). mədr-awi 'earthly' (from mədr 'earth'). 'pedestrian' (from əgər 'foot'); sälam askäbari > peace keeper
Amharic language
ity-op’:ya-(a)wi ’Ethiopian -> sämay-awi ’heavenly
For people, wänd is used for masculinity and set for femininity, e.g. wänd ləǧ
’boy’, set ləǧ ’girl’; wänd hakim ’physician, doctor (m.)’, set hakim ’physician, doctor
(f.)’.
Prithvi is the Sanskrit name for earth. medini "having fatness or fertility", the earth, land, soil, ground. medinija "earth-born", the planet Mars. medinIpati "earth-lord", a king, prince Ra1jat.
Sacred
The meeting of GILGAMISH with SIDURI the "SÂBITU" i.e. "inn-keeper" or "ale-wife" finds its counterpart in the meeting of ALEXANDER with ḲUNDÂḲÂ (CANDACE), the queen of ETHIOPIA, which country, by the way, ALEXANDER never invaded. ALEXANDER found such favour with ḲUNDÂḲÂ that she invited him to her private apartments and shared her bed with him.
Geez nyelv
Kabata = hide, keep secret
masay < masa ay? Holdmester?
Iceland avar afi m (genitive singular afa, nominative plural afar) Grandfather.
Somali: "afar=four".
Afar: A Cushitic language spoken in Ethiopia, Eritrea and Djibouti.
Lake Magadi - Kenya
Magadi inflow waters are influenced strongly by weathering of volcanic rocks and are characterized by Na?Ca and (Ca + Mg)/HCO31. Compared to the Green River Formation, calcite production is low to moderate and occurs largely in the soil zone.
Etiopia
Emperor Yekuno Amlak grand father of Emperor Amde Tsion the great (Geez: ይኵኖ አምላክ?; throne name Tasfa Iyasus) was nəgusä nägäst (r. 10 August 1270 – 19 June 1285), He traced his ancestry through his father, Tasfa Iyasus, to Dil Na'od (Dil Na'od is the last King of Axum whose family were the Endertan branches of the aksumite ruling families
Amharic: täbbaqi = guardian, keeper, herdsman.. (mälläkä, getto, qafir, beza,
tärännya..).
Hagär=ország, szülőföld (ho-gar?). Nado=kéve, nyaláb, csomó. A zsidók Magyarországot nevezték Hagar országnak. Más nyelvből hagar =idegen. Na és az Antiszemiták: Kálmán király itt vetett véget a zsidó mészároló rablóhadak garázdálkodásának. L. Kálmán király rendelete. Mint ismert, ezek a délfi (jugasvili) népek ott Judeában már az ókorban sem kedvelték Izrael aranyborjú hívő népét. A "Nado=Sheaf" emlékeztet a "nád, nádor" szavainkra, de a vesszőnyalábra is asszociálhatunk.
Etióp rovás- video. 7 perc 13 sec. Magyar rovás.
Eritrea
The photos capture the community, assisted by local authorities, engaged in constructing micro-dams on three tributary rivers: the Feleg, Shakat and MoO, in a bid to capture potential running floods from the upcoming rainy season. Feleg pronounced FEH-LEG what does it mean. it is of Eritrean heritage
Swahili dict.
Mosi simply means "first"
Kwanza means (1) first, (2) primary
hivyo demonstrative 2, cl. 8 "those, those ones" (close to the addressee) > vikombe hivyo those cups (already mentioned), (one can just say hivyo) like that vivyo hivyo adverb "exactly the same"
Ki swahili words
- bega [Bem kubeya, Che phewa, Gan bega, Lub veka, Mwe ivega, Nya phewa, from PBan *bega] = shoulder. (baka/madoa: spot, blemish, birthmark, scar) /Máshol: Hold, vándor, menekül, vulva../
- birika [Kik mbirika from Ban from Ara birka] = pond; kettle
- changa [Bem sanga, Dua sanga, Gan sanga, Her hanga, Kon sangana, Lub sangana, Mwe sanga, Sot hlakanya, Ven tangana, Zul hlangana, hlangabeza, from PBan *cang-] = collect, assemble v. (A karomról vagy a Holdról képezve?)
- chui [Dua ndyo, Her ongwe, Lin nkoi, Mwe suvi, Sot nkwe, Umb ngue, nzhui, Ven nngwe, Zul ngwe, from PBan *cubi] = leopard
- chura [Bem cula, Che chule, Kik kiura, Mwe chula, Nya chule, Sot tlola, Ven dula, Zul dlula, from PBan *juda] = frog. Mint a kurare..
- dalasini [from Ara dar al sini] = cinnamon. Emlékeztet a Holdszínre. Arabból "kínai ház"? Dar-ssini?
- damu [from Ara dam] = blood. Mint Damaszkusz.
- dari [from Per] = ceiling. (koreai nyelvből "láb, vándor".)
- dawa [Kik ndawa from Ban from Ara dawa] = medicine, drug
- debe [Bem itepe, Mwe idebe from Hin] = tin, can. Bádog, doboz.
- dhambi [from Ara dhanb] = sin. (Nem bűn, hanem Hold!)
- enda [Bem enda, Che yenda, Dua enda, Gan genda, Her yenda, Kik genda, Kon enda, Lub enda, Nya yenda, Rwa genda, San jenda, Sho enda, Sot eta, Umb enda, Venenda, Zul enda, from PBan *jend-] = go, travel, fare v. (Jöttek volna andalogni százan..)
- farasi [Lin farasa, Gan balasi, Kik mbarathi, Mwe falasi from Ban from Ara faras] = horse. Balassi rokonsága?
- gari [Che gali, Gan gali, Kik ngari, Lub kalu, Nya gali, Rwa gari from Hin gari] = cart, vehicle. Garázsban tartva.
- gati [from Hin ghat] = landing gate. (A város vizi kapuja?)
- haramia [from Ara haramiya] = bandit. Magyarul
- hekalu [Kik hekaru, Rwa hekaru from Ban from Ara haykal] = statue, temple, synagogue. Haka=four. Hakenkreuz?
- huru [from Ara hurr] = free. Szabad. Máshol: kicsi, tűz, szűz..
- iga [Sangu yik-, from PBan *jig-] = imitate v.. Római hadifoglyok
- kaburi [Mwe kavuli from Ban from Ara qabr] = grave n.
- kalamu [Kik karamu, Rwa karamu from Ban from Ara qalam from Gre kalamos] = pen, pencil
- kanisa [Kik kanitha from Ban from Ara kanisa] = church; synagogue. Gyűlésterem.
- kanuni [from Ara qanun from Gre kanon] = law, rule; principle. törvény gyűjtemény. Canon
- kilima [see mlima; Kik kirima] = hill
- kuhani [from Ara kahin from Heb kohen] = priest. (Kuu honi? CMH.)
- kuku [Bem nkoko, Che nkhuku, Kik nguku, Kon inguku, Lin nsoso, Mwe ngoko, Nya nkhuku, Rwa koko, San inhuku, Sho huku, Sot kgogo, Tsw kgogo, Ven khuhu, Xho kuku, Zul khuku, from PBan *kuku] = fowl, hen
- kuu [Bem kulu, Her kuru, Kik kuru, Kon khulu-, Lub kulu, Nko kuru, Sot golo, kgolo, Umb holo, Ven hulu, Zul khulu, from PBan *kudu] = big, great; old. Finn Moon/Hold.
- lango [see mlango] = gate
- madini [from Ara macdan] = mine; mineral, metal
- maji [Bem menshi, Che madzi, Kam manzi, Kik mai, Kon amesi, Lin mai, Lub mayi, Mwe minzi, Nya madzi, Rwa azi, Sot meetse, Tsw metsi, Ven madi, Zul nzi, from PBan *jiji] = water
- majusi [from Ara majus from Gre magos] = magician, astrologer
- mamlaka [from Ara mamlaka] = realm, kingdom; country; authority
- muhindi [Kik hindi from Ban from Ara hindi 'Indian'] = maize; grain. Kukorica
- nabii [Bem munabi, Kik munabi from Ban from Ara nabi] = prophet
- naam [from Ara nacm] = yes. S hozzá rázza a fejét, nem bólogat.
- nyungu [see buu] = worm. Nyű, kukac, féreg..
- pili [see mbili] = two; second adj. (Pilipili: Kétszer csíp? )
- pilipili [Bem mpilipili, Kik biribiri, Lin pilipili, Mwe mhilipili, Rwa pilipili, Ven phiriphiri, Zul pelepele, from PBan *pidipidi from Gre peperi] = pepper
- safari [Kik thabari from Ban from Ara safar] = trip, journey, expedition, drive. Nagy utazás.. Tabar istan vándorol?
- saka [Gan saka, from PBan *cak-] = hunt, chase, search for v. Keres. Máshol: láb, vándor, kéz, szem, zsák..
- simba [Mwe nshimba, Umb simbe, Ven tsimba, Zul nsimba, from PBan *cimba] = lion. Oroszlán.
- siri [from Ara sirr] = secret. A "sír=elrejt" ?
- taa [Gan tala, Kik tawa, Mwe tala, Rwa tara] = lamp (A "lamp" is Hold, mint a "tara"! Arab "tara=leszármazni"?)
- tama [from Ara tamm] = final
- tete [Bem itete, Mwe idete, from PBan *tete] = reed. (Sás a házam teteje..)
- wingu [ from PBan *bingu] = sky, cloud. (Felhőharcosok szárnyalnak?)
NW-Africa
Gene
Morocco lányai
"El Jadida" Marokko legkevertebb része. Feltűnő a dravida (cigány) M1 jelenléte 6%-ban, hasonló arány a Nílus völgyében is látható.
X mtDNA
X is found in Caucasus Mountains, Central Asia, and (together with the Asian A group) in the Americas. X is similar to the Asian A. "Overall haplogroup X accounts for about 2% of the population of Europe, the Near East and North Africa. Sub-group X1 is much the less numerous, and restricted to North and East Africa, and also the Near East. Sub-group X2 ... is more strongly present in the Near East, the Caucasus, and Mediterranean Europe; and somewhat less strongly present in the rest of Europe. Particular concentrations appear in Georgia (8%), the Orkney Islands (7%) and amongst the Israeli Druze (26%); the latter are presumably due to a founder effect."
[Note: Conventionally speaking this would imply that there is some kind of ancestral connection between the Druze of Syria, Lebanon, and Israel, Georgia, and the Orkney Islands west of Scotland!]
Native American: A, B, C, D, and sometimes X.
C and D are subdivisions of M; A, B, and X are subdivisions of N.
X is found in about 3% of Native Americans.
"It is found with particular prevalence in the Ojibwa (25%) from the Great Lakes, the Sioux (15%), the Nuu-Chah-Nulth (11%–13%), the Navajo (7%), and the Yakima (5%)."
Haplogroup X is also found in "a smattering of living people in Europe and Asia Minor, including Italians, Finns, and certain Israelis". A small number of people in the Altai region of Siberia are also X but of a type associated with the West and different from that of the Amerindians.
DNA-Data
Armenia dna project
mtDNA Haplogroup X diverged originally from haplogroup N, and subsequently further diverged about 20,000 to 30,000 years ago to give two sub-groups, X1 and X2. It accounts for about 2% of the population of Europe, the Near East and North Africa. Sub-group X1 is much less numerous, and restricted to North and East Africa, and also the Near East. Sub-group X2 appears to have undergone extensive population expansion and dispersal around or soon after the last glacial maximum, about 21,000 years ago. It is more strongly present in the Near East, the Caucasus and Mediterranean Europe and is somewhat less strongly present in the rest of Europe. Particularly high concentrations appear in Georgia (8%) and amongst the Israeli Druze community (26%); the last
presumably due to a founder effect. Here is the most recent TREE for this haplogroup.
Gens
In its meaning "human agent", Ödor is thus gender-relevant and a decision has to be taken as to whether M or F is attached to it.58 If F, as in nadadora ‘woman swimmer’, the encyclopaedia–lexicon special connexion (or entailment) ensures that nII associates with Ödor, winning over nIIIa by the Elsewhere Principle, since it is more specified as it is connected to an encyclopaedic feature, which nIIIa is not (see fn. 58). If M is chosen, on the
other hand, as in nadador ‘swimmer (male or unspecified)’, the M ® nI entailment (yielding ungrammatical *nadadoro) cannot prevail, because Ödor is
globally associated with nIIIa (a fact to be learned) and nI is not more specified than nIIIa as both may refer to males or to the whole kind (see gato).
Tuareg
tuareg: a member of a nomadic people of the central and western Sahara and along the middle Niger from Tombouctou to Nigeria
Tuareg - Tawāriq
The etimología is not known the Arab word exactly twareg but it is known that he is plural of targuí (in feminine targuiá ), assumes that so etnónimo comes from one old city of Fezzan called Targa, in the languages bereberes Targa usually it alludes to a fluvial channel, mainly to the type of channel that in Arab knows like Intermittent water course .
Mondjuk, a "TO" és a "reg" is ismerős valahonnét... A Kel Ahaggar esetében sem a "hog" jutna eszembe, inkább a "hagar" és a Kel Ayar esetében sem az ájerre asszociálnék.
Tuareg pictures
Clan (Tewsit) elders, called Imegharan (wisemen), are chosen to assist the chief of the confederation. Historically, there are seven recent major confederations.
A képek között egy tuaregnek aposztrofált lány látható, homlokán madárláb rajzolattal. További minták a 3 ill. 7 pötty az arcon. A tuaregeket nevezik "kék nép"-nek is, mert többnek közülük kékeslila a végtagja és a szája. Feltehetően a kékfestő ruhaszínező eljárás miatt. Az apró gyerekek közül is több kék. Talán a festőlében fürdették őket. Kel Kummer - vér és színe.
Berber
Fantasztikus - Itt sárkányok vannak!
Reptilian Traits: * An EXTRA-Vertebra (a "Tail Bone"). Some are born with an actual tail (called a Cauda). In Sanskrit, Ketuu = The south Lunar Node, also known as Cauda/Draconis, in latin, dragon's tail in English.
Tamazighht
Mloavr = bird blank side of the boat, a name act, "Emel" = white because Tamazight could be extracted from the reaction capacity, and the prestige and status is "Amlal = White", Emel "= reaction,plenty = wing (party) wing jumper. 3-reaction and the reaction can be sculpted breathed new delivery of the latest act like I = swing Tale (soft part of the leg, which grow in the specific chapter),It is a composite name of the "ag" = Take,proved (used for growth
Istenek:
Afri, Afrika: a berber szerencse istennője és a termékenység.
Ashaman: Isten között az ősi Berber Kanári-szigetek. Guanches
Atlas: líbiai Mountain-Isten
Iguc: isten az eső, többek között a Berghwata
Marokkó (vö Yakush)
Tannit: a líbiai istennője Weaving, imádták a föníciaiak, mint Tanit
Canary
Ataman “The Sky” in Tenerife (cf. Wolof “Asaman” and Arabic “Sama”)
Marago = Ten (Webmaster note- Muluga, Moroca, Malaka i.e Milky like Milky Way completed circle due to the less than expression of the above nine.)
White
Kem — Black. Suten - Royal. Nter —- Holy, Sacred. Examples: Kem ti = Black image, sacred image : ti oubash = white image Kem ho = Black face/title of a god : ho oubash = white face. Kem ta = Black land, holy land : Ta deshret = Red land (also; Ta Sett).
White
Words with the structure XVX, VXX, or XV consist of one syllable: e.g., /sal/ "to ask", /sib/ "to become white-haired", Aum/ "to swim", /af/ "to
find", /amz/ "to take", /fa/ "to yawn". Words consisting of vowels and consonants follow the same rules shown above: e.g., /dat:hadar/ "she is present" is phonetically. (Sib-er?)
Kabyl
Adjectives behave like nouns, i.e., they are marked for gender, number and state, e.g., amellal ‘white [masculine singular]‘, tamellalt [feminine singular]; tamellalt [masculine plural], timellalin [feminine plural]. afrux ‘bird’ and ifrax ‘birds’.
Mauritania
Location: Large desert country in north-west Africa
Population: 1,735,000 (est. 1986)
% of population: Bidan (white) Moors 34%, "black" Moors 26%, other blacks 40% (est.)
The Bidan are further divided into warriors (Hassan) and holy men (Zawya or marabouts), the former said to be of Arab origin and the latter of Berber origin, although this distinction is somewhat blurred. No Arab ever describes himself as Bidan which means White.
Berber: Orel - Stolbova (1995:279).
1. Afrasian forms: Mehri (South Semitic) ḥarīt ‘lune’, Harsusi (South Semitic) ḥarēt ‘lune’, Arbore (Cushitic) ḥir ‘clarté des étoiles ou de la lune’, Tumak (East Chadic) ḥēru étoile.
2. Berber forms: Hold-csillag/Moon-star.
- Kabyle (Algeria) tiz-iri ‘clair de lune’. Tamayyurt Full moon Tamazight Berber.
- Wargli (Algeria) taziri ‘lune’
- Tamazight (Morocco) tiz-iri ‘clair de lune’. Tiziri, which means moon in Tamazight, the Amazigh language.
- Ghadames (Libya) taziri ‘lune’ (Cf. iri ‘étoile’)
Tíz van! (Ten is.) I have found several sources that say Tiziri is a feminine Guanche / Berber name meaning moonlight, and wondered if anyone had any more information.
Current Progress in Afro-Asiatic Linguistics: Szerkesztette: James Bynon. Itri, atri .. jelentése csillag a főbb berber nyelvekben. A keleti berberből a "t" hiányzik. Iri. A Hold, telehold, holdfény stb szavakra rengeteg változat létezik. Manapság leggyakoribb az "Ayour" variánsai. (Ayyur, Aggur, Yur..) Másik nagyobb csoport a "taziri, tiziri, dziri..". rendszerint inkább a holdfénnyel kapcsolatosan, de a Siwa, warsenis nyelvekben direkt Hold a jelentés. Middn=people. Tizemt=Lion. Spanyol helynevek: Tiziri = claro de luna (en Argelia en la costa mediterránea existe un lugar llamado Tizi y en Lanzarote Tenizara y en La Palma Tinizara).
Basque: "izar=star".
Claw, hoof:
- Tahaggart (Algeria) iskər ‘ongle, sabot’ < *ˁ_k_r
- Kabyle (Algeria) ašekkaben ‘bas de la patte’ < *ˁ_k_b
- Tachelhit (Morocco) ifnškr / afnškuḍ ‘sabot des bovidés’ < *ˁ_k_r
- Tachelhit (Morocco) a-baškar ‘griffe d'un lion, d'un fauve’ (increment b-)
- Tachelhit (Morocco) tafškrt ‘griffe, orteil, sabot de mouton’ (increment p-)
- Kabyle (Algeria) iššər ‘griffe, ongle’ (irregular loss of *k)
- Siwa (Egypt) bašša ‘vagin’
- Nefusa (Lybia) a-beššaš ‘pénis (enfant)’
- Tachelhit (Morocco) i-bešši ‘vagin, vulve’
- Semlal (Morocco) bəssi ‘vagin’. Remember: Far-East: Bo-Jee
Akkád "rokonság" - alma a tudás gyümölcse
Akkadian almad ("I learned") > alammad ("I am learning")* Tamasheq əlmədǎγ ("I learn", irrealis) > lammǎdǎγ ("I am learning", realis)
Zenaga (autonym Tuḍḍungiyya) is a Berber language spoken by some 200 to 300 people (Ethnologue estimate, 1998) between Mederdra and the Atlantic coast in southwestern Mauritania. The language shares its basic structure with other Berber languages, but specific details are quite different; in fact, it is probably the most divergent surviving Berber language, with a significantly different sound system made even more distant by sound changes such as l > dj and kh > k, as well as a difficult to explain profusion of glottal stops. The name 'Zenaga' comes from that of a much bigger ancient Berber tribe, known to medieval Arab geographers as the Senhaja; the name "Senegal" is thought to derive from "Zenaga" as well.
Shilha language
Nouns are marked for gender, number, and case. There are two genders, masculine and feminine. There are several ways to mark plurality in Shilha. Common plural formations are: the affixation of i-…-n for masculine nouns starting in a, or ti-…-in for feminine nouns starting with ta-, e.g. a-fullus 'rooster, cock → i-fullus-n or ta-gan-t forest → ti-gan-in.
Ceuta
sebta
Ceuta: Spanyolország autonom városa Afrikában. Marokkó tengerpartján helyezkedik el. Elnevezésének eredete a latin Septa – ahogy a rómaiak nevezték a várost – eltorzulása az arab nyelven keresztül (Sebtah), ez pedig a latin septemből származik és a területen fekvő hét hegyre utal. A Gibraltári szoros arab neve Bab Sebta, a "Hetek földjének kapuja". Mor-occo (Mor-iten?) területén található NADOR település is. A "nad" is 7 jelentésű. /Tungusic languages: Oroch, orok../
Bab Sebta means "The door of Ceuta" in Arabic, Septem in Latin and Abyla in Greek.
Septem
Ad Septem Fratres was a Roman colony in Mauretania Tingitana, an ancient city that existed in what is now the downtown of Ceuta.
The province extended from the northern peninsula, opposite Gibraltar, to Sala Colonia (or Chellah) and Volubilis to the south, and as far east as the Oued Laou river. Its capital city was the city of Tingis (Berber name: Tingi) which is the modern city of Tangier. (Égi föld? vagy Ten-Ger?)
Inscriptions of Sebni
Hieroglyphic text
Sebni lived under Pepi II, his titles were Count, wearer of the royal seal, governor of the South, sole companion, ritual priest, Sebni (sAbnj)
sebja
Mal’čik moet sebja.
boy-N wash-PR-3S self-A
The boy is washing himself.
Iuda ubil sebja. (*Iuda ubil-sja.)
‘Judas killed himself.’
Feleg=Belgium?
6. "fekete" kálámàδu: Sokoró kílmio, Tamki kilime, Saba kílmì, Ubi cìlmìŋ, Mawa cilim id. < * Kil [e] m (Stolbova 1996, 60; JI 2. 29; Lovenstrand 2012, 50)
7. "vér" Abari: Mubi SbRr, Minjile QQbRr, Kajakse Abar, Masmaje "Abar, Zirenkel Ubari, Toram Bár, Jegu bár, Birgit Bara id .; Dangla Baar, Migama Baara; Kwang Kuwa: r, Kera KOR, Kabalai kàbŒrə, Lele kùbàrò, Sumray csupasz, Ndam Ba: r, Tumak Bai id.
11. "karom" kuranu kârwini: Mubi káárúmō, Minjile karRmò, Kajakse kurufí id .; Birgit Korni "Ujj", Toram korome "finger"; Dangla kRrmS "karom"; ? Kwang kìnjírgí, Sumray g'rínyé "karom" || (West) Bole kurum "köröm"
95. "fehér" kábuur: Kajakse ki tűz, Mubi fέrέt, Minjile -fèrèt; Jegu pórórân, Birgit fóróórà; ? Sokoró Urio,? Ubi uro, Dangla pSrtà, Migama púrtà,? Mokilko tùwàré; Kwang b½rētín, Kera gi - bìrwí, Kabalai bùrùwa, Lele furat, Sumray būrāgé id.
Urak a szomszédban
Panowie Polish. Kungi Latvian. Tetuan Malay. Kurioi Greek.
Trafalgar
Gharb
"Al–Gharb" = the West whence Portugal borrowed the two Algarves, one being in Southern Europe and the other over the straits about Tangier Ceuta; fronting Spanish Trafalgar, i.e. Taraf al Gharb, the edge of the West.
Brit rokon
God from Hebrew Semitic god, gad, conn ting "luck, destiny, divine power".
Hebrew "ap" or "af" meaning "against". Af-ar ?
Samadhi
(Sanskrit Samadhi.) Literally means "union" or "combination," although in context it can have a dizzying number of meanings (see below). Its Tibetan equivalent means "adhering to that which is profound and definitive," or ting nge dzin, meaning "To hold unwaveringly, so there is no movement." Related terms include satori, ecstasy, manteia, etc. Samadhi is a state of consciousness.
Traf-Al-Gar ? Traffic - forgalom
From Middle French trafique ("traffic"), from Italian traffico ("traffic") from Italian trafficare ("to carry on trade"). /Trag? Irish: trácht; Portuguese: tráfego./
Forum
Dutch verkeer and French circulation have something in common : circul-, keren, turning (around).
Magyar "traffic= forgalom": > forog, kering, cirkulál.
Cape_Trafalgar
The name is of Arabic origin, corresponding possibly to Taraf al-Gharb ('cape of the west') or Taraf al-Ghar ('cape of the cave/laurel'). In modern Arabic, however, the place is sometimes re-transcribed as al-Taraf al-Aghar. Magyaroknál: Az elnevezés az arab Taraf al-Gharb névből származik, melynek jelentése: fehér oldal. aghara : invade, attack [ghara]. abyasz : white [basza] Tur beyaz, Ind abiad, Per abyasz, Tur beyaz borrowed from Ar (Rajki András arab etym.)
NE-Africa
Egypt - vocabulary:
Egy amatőr szószedet állítólag Egyiptom valamely korából.
Itt a "sólyom=bik"; az "arc=her"; a "toll=shut" valamint a "tűz=sedjet".
Giza
If the site, 12 miles from the city of Abu Sidhum, does include the remains of a genuine pyramid, it would be the largest ever discovered.
Amun-Gereb Alexandria-ból és az egyiptomi
archaeologia.
Khartoum
neve
"Khartoum" has long been taken to be an Arabic word denoting an elephant trunk. It is said that the national capital is named Khartoum because it is the place at which the White and Blue Niles meet and their junction describes an elephant's trunk. The Arab claim to the name of Khartoum has been challenged by the Dinka and the Nubians. Some Dinka scholars maintain that "Khartoum" is a corrupted form of the Dinka word "Kiertoum" which also means the junction of two rivers. In addition, Dinka trace the names of some suburbs of Khartoum such as Buri back to Dinka roots.
A Nubian scholar describes the Dinka claim as a "misconception and pure fantasy". He argues that "Khartoum" is most probably derived from the Nubian language. This derivation is plausible, according to Muhammed I. Abu Salim, because Khartoum lies comfortably within the domain of the historical Upper Nubian Kingdom that had the city of Soba (a suburb of Khartoum) as its capital. Abu Salim has not suggested any specific Nubian etymology for
"Khartoum". Hasan Shukri, however, suggests that the name was originally Agartum which stands for the abode of Atum, the Egyptian god of creation. Shukri also argues that the name of Tuti, the island adjacent to Khartoum, is a corruption of "thutid", the old Egyptian word which stands for the sacristand of the temple of Thut, the god of wisdom.
The Beja, however, beg to differ with the above mentioned speculations regarding the origin of the word "Khartoum". Adroub A. Adroub, referred to earlier, claims that Khartoum is a Beja word. He argues that other Sudanese groups might succeed in deriving "Khartoum" from their respective languages but to verify their claims they have to account for other place names related to Khartoum with reference to their languages. True to his theory Adroub not only suggests a Beja origin for "Khartoum" but also maps the names of several suburbs of Khartoum onto Beja roots. "Khartoum", according to Adroub, is a corruption of "hartooma" which is the Beja word for "meeting".
Beja words: (Leonid Kogan: Babel Und Bibel)
haš = ground, earth, land, country. Chusitic. ECh D'irayta: "huss=earth".
madíina = Stadt. Borrowed Ar. "madinat=town". Armenian "town=house". Szanszkrit Föld/Earth szóból?
maada = deep water (sea)
mágwa = Regenwolke > magwa=shelter from the rain. Kullo: meg-uwa. Sátor, amelyik megóv az esőtől.
mah (Saho) "to dawn". Hajnalodik: MA van. "Mahana = day". Maori, Tahiti
moos = salz. Moosburg?
sid = south. Sid-deutsche zeitung?
sil = boundary. Határszél.
tirig, tirga, terik = month, moon /Ingassana nyelv: "moon= turia". Bokkos: "moon= turé". Sura: "moon= tár". Tera: "moon = tera". Wandala: "moon= tirre"./ Terra incognita?
yrh = moon (ugaritic). Rokon-e Erech, Ur, Uri, Unterwalden?
halkä = "to exert oneself, to die". (Tgr.) Sehonnai bitang ember, ki hogyha kell, HALni nem mer..
Néger turk
Last Century, also referred to as "Turk’s Island"; the word, "Turk", being a designation of his which the records used interchangeably with, "mulatto".
Mutter
Massey reproduced an extensive comparative glossary showing the common identity of hundreds of Egyptian and Celtic-British words. His derivation of the English word ‘mother’ is instructive: Our word Mother is not derived from the Sanskrit Ma, to fashion, but from the Egyptian name of the mother as Mut. (Mut-ter?) Mut means mother, the Emaner, the mouth… Mut the chamber, place, womb…
Massey connects Moses to the Egyptian lion-god Ma-Shu, though another possible etymology is derivable from Mu (‘pool’) Sha (‘reeds=shásh’) for Mu-Sha, ‘pool of reeds,’ the place where the infant Moses was found.
Rasta
Beduin
Any Bedouin Arab that is asked his color, would undoubtedly respond Asmar or Aswad which means Black/Brown.
Old English bidan "to stay, continue, live, remain," also "to trust, rely" (cognate with Old Saxon bidan, Old Frisian bidia, Middle Dutch biden, Old High German bitan). to dwell; abide; wait; remain.
Number
Luo
In this paper, we argue that the people referred to as the Luo were the very builders of the ancient Itiyo-pi-anu civilisation known as Koch (Cush, Kush). The Koch (Cush) kingdom expanded into Egypt, Arabia, Mesopotamia and Phoenicia.
the Luo believed in a supernatural authority through whom their kings ruled. For example, the great god of the Nile was known as Hapi (Wallis Budge, 1994, p, cxxiii). The Luos are familiar with this divinity whom they refer to as, ‘Lhapi’. The word, Pi in Luo means water. ‘Lha’ or ‘La’ is a singular prefix. Thus Lhapi means ‘of water’. (Hungarian "láp=swamp".) The Lango Luos would simply omit the ‘L’ and call it Hapi.
In any case the ancient Egyptians did look to Uganda as their home of origin. The Papyrus of Hunefer and the ‘Book of the Coming Forth by the Day and Night’, contain the message which the ancient Egyptians recorded about their origin and which read, "We came from the beginning of the Nile where the god Hapi dwells, at the foothills of the mountains of the moon" (Yosef ben-Jochanannan and John Hendrik Clarke, 1991, p.5).
Thus the Meroitic title – Ker is a Luo word. On the other hand, the title used by the sovereigns of Meroe was Reth, or Rwoth, or Rwot. According to A.C.A. Wright (1940), "Reth is a frequent title in Demotic and is translated as Inspector or ‘Agent’ (Cat. Of the Demotic Papyri in the Ryland library III p.367). Demotic ‘rt’ is Egyptian ‘rwd’ – agent found also in Coptic". It is worth noting that rt (Reth) is the title of the Shilluk King, while rwd (Rwot) is the title of an Acholi King. Rutuli?
Bar Koch-ba? Koch (Kush) kingdom at Napata. He added that, "This great kingdom was destroyed by the first brown men to meet the Lwo. The last rwot or king of this kingdom was called Owiny wod Pule Rac Koma" (Ku Odongo, 1976, p.80).
Kenya
kikuyu-Luo analogies
If you think I am making up stories, take the word for story in Luo - Sigana. In Kikuyu it is - rũgano. Any linguist will tell you that the 'rũ' in Rugano is a prefix. We can also assume that the 'si' in Sigana is a prefix.
Talking of strange bedfellows, the Luo call a bed 'uriri'. The Kikuyu call a bed ũriri. In the ancient Ki-amu (Swahili. Karomnyelv?) dialect, a bed was called uriri.
Ge'ez: Wagon=saragallä. nösr=vulture. territory=Ge, mödr. "stretch = sah-fa". Szó-fa a szoba belsejében. Köze lehet a sólyom ülőhelyéhez? Seat. Az arab arika illetve a török kanepe lehet a sofa eredete. Mivel a "fa" szó szerepel benne, csak kőből, téglából készülhetett eleinte. Icelandic: sófi; Thai: soh-faa; Japanese: sofä. Mongolian: "suuh=sit/ül".
Az óorosz nyelvben "istobka, izba =ház/house" jelentésű volt, tán rokonságban az "istálló" szavunkkal. A templomi szlávban "isztyba=tent/sátor". A mai szlovénben "izba=szoba/room". Az "ist" rokonságban van a "tűz" szavunkkal, miként a ház - hearth - tűzhely. (The Ugaritic goddess ist, 'fire'. Ish derives from Eish, which means fire.) Az ónorvég "stofa=sitting-room/nappali szoba". Közép alnémet: stova=fűtött szoba. OHG "stuba=fűtött szoba". Óporosz "stubo=room". A "-ba" itt protoszlav suffix. /The Germanic loanwords in Proto-Slavic. szerző: Saskia Pronk-Tiethoff./
Moon: warh, shärh, qamar (asonöyä). NewMoon: höläl. Az újhold amikor meghal a Hold?
Mise:
Coptic word (Amun!) for "give birth" = mise. /Ujjá születtetek, menjetek haza! Ite missa est? ..vagy dismiss, misszió?/ Állítólag a magyar nyelv MISE szava is a zárómondatból képződött, vagyis a szertartás a "Menjetek!" címet kaphatná. Érdekességnek Change: from Anglo-Norman chaunge. Basque: aldatu. Miss, denoting the alternation, change of the seasons. The French term mise en place (meez ahn plahs) literally means “to put in place” or “everything in its place.”
Keresztény Nubia
Five bishoprics are attested in Nubia: Kurte, Qasr Ibrim, Faras, Sais, and Old-Dongola. Probably also in Soba, the capital of Alwa was a bishop (P. Vansleb speaks of 13 bishops, seven in Makourios, six in Alwa). As all of these bishops stood under the supervision of the patriarchate of Alexandria. They were all to be consecrated in Alexandria and were apparently sometimes even Egyptian personalities, chosen among the monks of the various monasteries in Egypt.
A környék népei elarabosodott nubiaiak. A régi időkben alkalmazott praktika volt körükben a shillukh, ami egy vésett testdekoráció volt, rendszerint az arcukra tett 3 bemetszés képezte. A Soba/ Subah egy fordításban "alkirály" jelentésű. Máshol "koukab es Subah = Morning Star". Subah: a province or division of the Mogul Empire or its government. Persian: "sobhhe = rózsakert". Arab: "shubbak=ablak".
Istabanos népe
The kingdom of Dongola, which was located in modern northern Sudan and southern Egypt, is by far the best known of the Nubian successor states, but it still contains gaps in the record. It was one of a group of Nubian kingdoms that emerged in the centuries after the fall of the Kushite kingdom which had dominated the region from 785 BC to AD 350. The others were Nobatia, with its capital at Pachoras (modern Faras), and Alodia in the south, with its capital at Subah (Soba) near what is now Khartoum.
However, Nobatia may have been an early form of the kingdom of Makuria (or, variously, Makouria, Maqurrah or Mukurra). It seems that a transfer of the capital may have occurred at the start of the seventh century, perhaps at the same time as the kingdom was converted to Christianity. The kingdom itself originally covered the area along the Nile from the Third Cataract to somewhere between the Fifth and Sixth Cataracts.
Érdekességként megjegyzem, hogy Alsó-Nubiától keletre levő hegyek adták a környék aranyát. A terület neve ezért bilad al-ma'din, vagyis "bányaország" volt. A "bilad" megfelel a mi "világ" szavunknak, csak nálunk nagyobb területi egységre vonatkozik: "világ=world" és nem ország.
Észak-Afrika
Source Stack's
Auction Stack - Kroisos Collections (14.01.2008) Lot 2268 ( « | » ) Price 950 USD Description CART-HAGE. Zeugitania. 350-320 B.C. Gold 1/10 Stater
or Trihemiobol. Date palm tree in dotted circle. Rv. Horse's head r. in dotted circle. 0.94 grams. Jenkins - Lewis Group III. 138. Very Fine and rare. (1,000-1,250). From the 6th to the 3rd centuries B.C. Carthage engaged in intermittent warfare with the western Greeks over Sicily. In 345 B.C. the Carthaginians had an army in Sicily to counter an anti-Carthaginian movement led by the town of Entella. Hiketas, tyrant of Leontinoi and Syracuse, appealed to the Carthaginians to oppose the arrival of Timoleon from Corinth. Timoleon successfully avoided the Carthaginian squadrons and landed in Sicily, whereupon he seized Ortygia from Dionysios II. The Carthaginian forces in Sicily, even though considerably reinforced, decided to withdraw, leaving Hiketas without allies and forced to flee to Leontinoi. Nevertheless, despite his defeat, Hiketas remained unrepentant and a continued threat. Timoleon launched an attack against him at Leontinoi and sent troops into the Carthaginian-held territory in Sicily. Carthage responded by raising a large new army with the express intention of driving the Greeks out of Sicily once and for all. In the summer of 341 B.C. Timoleon met and defeated the vastly superior Carthaginian force at Crimisus. The war, however, continued for a few more years until 339 B.C. when Carthage made overtures for peace. In the final agreement, Carthage agreed to recognize the independence of all Greek cities east of the Halycus and to allow any Greeks in Carthaginian-held territories to migrate to Syracuse if they wished. The above issue, like the gold fractions of Sicily and Magna Graecia of the late 5th to 3rd centuries B.C., was essentially a war coinage, struck to pay for the mercenary troops, ships and supplies required to conduct military operations during the Hellenistic period, in this case against Timoleon. The types are particularly Carthaginian. The palm tree on the obverse is a punning type, the Greek φοινιξ meaning both palm tree and Phoenician (or Carthaginian), while the horse (either full figure or head) was a consistent Carthaginian type. From the Lawrence R. Stack Collection of Ancient Greek Coins.
Lófő
Overstruck on an earlier Siculo-Punic bronze, with head of Tanit / horse with palm behind. The male image lacks signs of a deity and may be one of the leaders of the Punic forces.
Panormos was the ancient Greek name (meaning, 'All-haven') for present day Palermo (Balermo). Palermo was, however, originally a Phoenician colony and numismatists identify the city before Greek rule with the Punic name Ziz. /Ermo: elszeparált, magányos, egyedülálló..(olasz nyelv). "Ermo colle" is "lone hill"./ Agios Ermolaos is a village in Northern Cyprus located 5 km east of Kontemenos. Szintén görög név a Varosha is. Törökül ez Marash. Névrokona: Marash was called Germanicia Caesarea in Anatolia.
Mactar
The ancient town was founded by the Numidians as a defense post against the Carthaginians; it was settled by Punics after the destruction of Carthage by the Romans in 146 BC. Under Roman and Byzantine control, it served as a defense against the Berbers. Kép. Régészeti kalandtúra: Makhtar, where in the semi-desert terrain we find the remains of an imperial outpost with a splendid Trajanic triumphal arch (diadalív), as well as prehistoric dolmen-tombs.. Kikapcsolódásnak képek a világ minden tájáról.
Mactaris
After the crisis of the 3d c., the effort at restoration begun by the emperors was followed by the Christian ferment; the restored monuments which have been converted in the cult areas are numerous. With the Byzantines, life revolved around the several improvised fortresses in the midst of the ruins of the city. With the arrival of the Hillalians, life contracted markedly because of insecurity. Several megalithic necropoleis were scattered in various places on the site. Along the periphery of the site, but at a distance from one another, are a pyramidal mausoleum and the mausoleum of the Julii, both built on a grand scale.
Madauros
Twenty-five km from Thagasta and 900 m above sea-level, the town is built on undulating terrain. According to Apuleius, a native, Madauros was founded in the 3d c. B.C. It belonged to King Syphax and subsequently formed part of Massinissa's realm. A colony of veterans was established there; it was probably called Colonia Flavia Augusta Veteranorum Madaurensium and already existed under Nerva. Dependent on the legate of the Third Legion, Madauros was assigned to Carthage during the Late Empire.
Afrika történelméből
Libyco-Berbers (Maurii and Numidians on the coast, Getules on the plateaux), white or half-bred Saharans on the borders of the desert - such as Pharusians, Nigrites or Garamantes, 'Ethiopians' scattered from the Sous to the Djerid - these were the peoples of Africa Minor at the time of the first Phoenician sea voyages, and such they remained throughout antiquity.
An inscription on the temple of Karnak notes the presence by the side of the Libyans of various northern peoples, the Akaiwesh, Toursha, Shardanes and Shakalesh, belonging to the group of Peoples of the Sea who were then devastating Palestine.
North-Africa
Uan Muhuggiag is a place in central Libyan Sahara, and the name of a mummy found there in 1958 by Professor Fabrizio Mori. The mummy, a small boy who is of black African origin displays a highly sophisticated mummification technique as like the Egyptian and when carbon dated the mummy was around 5,600 years old which makes it much older than any comparable Ancient Egyptian mummy.
The Ifranids, also called Banu Ifran, Ifran, or the children of the Ifran, were a Zenata Berber tribe prominent in the history of pre-Islamic and early Islamic North Africa. The Banu Ifran were defeated by the Almoravids and the invading Arabs (the Banu Hilal and the Banu Sulaym) to the end of the 11th century. Romans referred to as the Africani.
Marokkó legnagyobb (1100km) folyója a Draa. A környékének lakóit Drawa névvel illetik. Sötét bőrű nép.
Mozaikvilág:
Mosaics of Tunisia. Viszi az ördög a fehér népet!
Tunesia history
Rome took control of Carthage after the Third Punic War (149-146). There was a period of Berber kings allied with Rome (see prior article). Lands surrounding Carthage were annexed and reorganized, and the city of Carthage rebuilt, becoming the third city of the Empire.
Mix
Yoruba Language - talon, West Africa
103. iRig.— "That which is heavy." v. Erig
104. Itele, the leg of a beast. Te, to spread out, to push forward, to trample ; tele, to pursue, to trample on. Cfr. Lat., talus ; Fr., Eng., talon.
kole, to make hills or beds of earth. Lat., si, to be. Lat., esse.
ON THE COMPARATIVE ETYMOLOGY
colo, collis. s'aferi, to seek. Gr., aduppwj.
kuru, to be short. Lat., curtus. s'eke-s'eke, shacldes. (Falu végén kurta kocsma.. Kurd: "short=kurt". IE: curt)
africa - Evolution of the Map of Africa
Bal
Sokoro: "bal=kecske". Kabalai: "bal=horn". Dime: "bal-tu=horn". Galila: "baali=horn". Afar: "maru=ram". Diri: "mar=goat". Koyra: "mara=ram".
Chad - Proto-EChadic: *ray- ‗vulture'; Migama: ráàyà
Afrika táncol
Bongo: a temetési táncból lett néptánc: Bongo. Eredeti neve "Bongo-to-go", angolul "bound to go", amit tán "menni kell"-ként lehetne fordítani. Ha valaki meghalt, akkor virrasztottak mellette. Letakarták a képeket, tükröket, majd kártyáztak, játszottak, valamint kört formálva (bongo ring) énekeltek és táncoltak.
Joseph E. Holloway Ph.D - afroamerikaiak tánca
Other dances derived from the Ombliguide are the Chacharara, Cadomba, Melongo, Malamba, Gati, Samba, Rhumba, Mamba, Conga and Tango.
Bantu Swadesh
English | Duala | Fang | Punu | Lingala | Kikumu | Kikuyu | Sukuma | Zaramo | Swahili | Kongo | Kituba | Kimbundu |
short | isungu | [[]] | gufise | mokúsé, -kúsé | [[]] | nguhi,-kuhi | guhi | guhi | -fupi | -nkufi | -nkúfi | buta
|
worm | [[] | [[]] | [[]] | mpambó, mósɔ́pi, limpiká | [[]] | [[]] | [[]] | [[]] | funza, uchango | ngambu | [[]] | ribuka |
forest | eyídí | [[]] | musiru, dijombi | zámba | [[]] | kĩrĩti, mũtitũ | ipolu | mwitu | msitu | mfinda | mfínda | muxitu |
seed | díso | [[]] | maswiri | nyä,mbóto | [[]] | mbegũ | mbiyu, mbegu | mbegu | mbegu | nginga | [[]] | mbutu |
blood | mayá | [[]] | malungu | makilá | [[]] | thakame | mininga | damu | damu | menga | ménga | manhinga |
fingernail | ńándi | [[]] | [[]] | linzáka | [[]] | rwara | njala | nhombe | ukucha | nzala | nzála | kiala |
to live | be̱ onge̱ | [[]] | [[]] | -vánda | [[]] | -tũũra | [[]] | [[]] | -ishi | zînga | [[]] | kuala, kukala |
moon | mo̱di | [[]] | tsungi | sánzá | [[]] | mweri | ng'weji | mwezi | mwezi | ngonda | ngóndo | rieji |
water | madiba | ndziam | mambe | mái | [[]] | maĩ | minzi | manzhi | maji | maza | mása | menha |
earth | wase | [[]] | butambe, vatsi | mabelé | [[]] | (soil) tĩri, (the earth) thĩ, (wild) gĩthaka, (cultivated) mũgũnda | si | isi | ardhi (< Arab), dunia (n'toto | na tóto, na ínsi | ixi | |
Zulu: Zulu in/hla-nzi (nzi "water") "fish"
Nafusi Swadesh List: dog: indi. moon: uyör. walk: ugur. wing: afriu. star: itri.
Nafusi is the Berber language of the Nafusa Mountains (Drar n infusen), a large area in northwestern Libya.
Africanisms in American Culture
A hong Wolof szó és vörös (red) jelentésű, mint Kínában. A fehér ember a legtöbb afrikai nyelvben "vörös". Ezért került az afroamerikai szlengbe a Honkie szó a fehér emberre. Nem a "hongar" volt az alap. A lapon feltűnik a cserkész "jamboree" szó, amely a Wolof nyelvben "zajos szolga ünnaplés". Az afrikai rabszolgák használták a "masa" (mester) szót fehér uraikra, ami a nyugat-afrikai "mansa=király, főnök, vezető" rontott változata. Nincs kapcsolata a manysi néppel.
Afrika 1.rész.
Afrika 19.rész.
Pesti István 2015 február
Nyitóoldal