Afrikai kapcsolatok


Matematika Afrikából

The earliest numerical record found to date, about 37,000 years old, comes from the Lebombo Mountains between Swaziland and South Africa.14 It is a fossilized piece of baboon bone with 29 well-defined notches. The notches are evenly spaced and appear to represent a lunar calendar. Notched tally records have also been found in a number of countries on other continents. We do not know if tally recordkeeping spread from a common source or if different peoples thought of the same idea.

MÁSHONA

According to the early Portuguese historian, Dos Santos, the Zimbas, or Muzimbas, a people of South-eastern Africa, do not adore idols or recognize any god, but instead they venerate and honour their king, whom they regard as a divinity, and they say he is the greatest and best in the world. And the said king says of himself that he alone is god of the earth, for which reason if it rains when he does not wish it to do so, or is too hot, he shoots arrows at the sky for not obeying him. The Mashona of Southern Africa informed their bishop that they had once had a god, but that the Matabeles had driven him away. This last was in reference to a curious custom in some villages of keeping a man they called their god. He seemed to be consulted by the people and had presents given to him. There was one at a village belonging to a chief Magondi, in the old days. We were asked not to fire off any guns near the village, or we should frighten him away. This Mashona god was formerly bound to render an annual tribute to the king of the Matabele in the shape of four black oxen and one dance. A missionary has seen and described the deity discharging the latter part of his duty in front of the royal hut. For three mortal hours, without a break, to the banging of a tambourine, the click of castanettes, and the drone of a monotonous song, the swarthy god engaged in a frenzied dance, crouching on his hams like a tailor, sweating like a pig, and bounding about with an agility which testified to the strength and elasticity of his divine legs.

The Baganda of Central Africa believed in a god of Lake Nyanza, who sometimes took up his abode in a man or woman. The incarnate god was much feared by all the people, including the king and the chiefs. When the mystery of incarnation had taken place, the man, or rather the god, removed about a mile and a half from the margin of the lake, and there awaited the appearance of the new moon before he engaged in his sacred duties. From the moment that the crescent moon appeared faintly in the sky, the king and all his subjects were at the command of the divine man, or Lubare (god), as he was called, who reigned supreme not only in matters of faith and ritual, but also in questions of war and state policy. He was consulted as an oracle; by his word he could inflict or heal sickness, withhold rain, and cause famine. Large presents were made him when his advice was sought. The chief of Urua, a large region to the west of Lake Tanganyika, “arrogates to himself divine honours and power and pretends to abstain from food for days without feeling its necessity; and, indeed, declares that as a god he is altogether above requiring food and only eats, drinks, and smokes for the pleasure it affords him.” Among the Gallas, when a woman grows tired of the cares of housekeeping, she begins to talk incoherently and to demean herself extravagantly. This is a sign of the descent of the holy spirit Callo upon her. Immediately her husband prostrates himself and adores her; she ceases to bear the humble title of wife and is called “Lord”; domestic duties have no further claim on her, and her will is a divine law.

The king of Loango is honoured by his people as though he were a god; and he is called Sambee and Pango, which mean god. They believe that he can let them have rain when he likes; and once a year, in December, which is the time they want rain, the people come to beg of him to grant it to them. On this occasion the king, standing on his throne, shoots an arrow into the air, which is supposed to bring on rain. Much the same is said of the king of Mombasa. Down to a few years ago, when his spiritual reign on earth was brought to an abrupt end by the carnal weapons of English marines and bluejackets, the king of Benin was the chief object of worship in his dominions. He occupies a higher post here than the Pope does in Catholic Europe; for he is not only God’s vicegerent upon earth, but a god himself, whose subjects both obey and adore him as such, although I believe their adoration to arise rather from fear than love.” The king of Iddah told the English officers of the Niger Expedition, “God made me after his own image; I am all the same as God; and he appointed me a king.

Nubian origin had nothing
to do with West African Kenndo get that thorough your head. Nubians, Egyptians, Puntitese and later the Axumites all had the same origine in North East Africa, properly somewhere in the High lands of Ethiopia where archeologist found +20000 year old skulls of elongated Africans.



In this issue of Africa Update, Dr. Ayele Bekerie of Cornell University reflects on the latter writing system. He argues that there are fundamental connections between the spiritual beliefs, language and writing system of precolonial ancient Egypt

This issue also contains a review of Ayele Bekerie's Ethiopic: An African System (Red Sea Press, 1997). The reviewer, David Zerbe, examines some of Bekerie's basic propositions in a provocative analysis. We asked Dr. bekerie to respond to Zerbe's critique and received a lucid and scholarly clarification on issues such as the syllabic nature of Ethiopic; distortions and misceptions in Ethiopian historiography; connections between the Puntites, ancient Egyptians and ancient Ethiopians; and the interconnections between the Agau language, Ge'ez, and Ethiopian writing systems in general.

Mu vagy Ma - nyoma a nyelvekben:

MASHONA: Pronunciation: (mu-shon'u, -shō'nu), "In Wolof, ma is object pronoun and "ma" the subject pronoun, "I." African American speech uses both the Wolof "ma" and the English my to show possession" Ez alapján Mashona: Az én aranyam. Ma-nde: Gyermekeim.
Mu This is not the place to give details of Bantu grammar; but it may be explained that nouns are divided into classes, distinguished by prefixes, which also serve to differentiate the singular and plural. The class which consists of nouns denoting persons has, in the singular, the prefix I>Mu or M, in the plural Ba, or some modification of the same; thus Mu-ila is one individual of the Ila tribe, Ba-ila more than one. Sometimes the plural prefix Ama is used, as in Ama-ndebele. Other prefixes (Ki, Chi, Si, or Se- sometimes Lu) are used with the same stem to indicate the language, as Ki-swahili, Chi-nyanja, Se-suto, Lu-ganda. But it is often more convenient to use the stem without the prefix. Itt az első tag "nyelv jelentésű. Lásd ki-swahili=swahili nyelv.

Föld v. Hold "To Wilkins he stated that sono means "nose," sano means moon, and the suffix -ma means land or valley,"
"Poornima means Poor nah + Ma. The meaning is poorna means full and ma means moon. Moon can be seen in full form on this day." Ez alapján viszont MASHONA a "Föld aranya" v. a "Hold aranya". Ma-nde pedig a föld gyermekei v. a hold gyermekei. ("Ma-Gari" pedig a "Föld népe"? 'Mu népe? ..')

Kenya

A többes szám jele (lásd: suffix magyar "-k", kaukázustól délre "-m" ill. "-n")
"This class is also known as the MA class, that is the plural prefix (MA) of the noun class.
This noun class contains all words starting with j, ji, sh or a vowel and also all monosyllabic words.
At the plural form, ma is added to the stem of the noun, such as (get vocabulary list) :
shamba, mashamba - garden, gardens (cultivated field)
ua, maua - flower, flowers
jiko, meko (ma-iko) - fireplace, fireplaces
jambo, mambo (ma-ambo) - matter, matters
To get a list of MA class nouns, check out our vocabulary list.

Adjectives and nouns used with MA class nouns take no prefix at the singular form (except when the adjectives start with a vowel-see remarks below) and take the prefix MA at the plural form: shamba dogo moja - one small field mashamba madogo matatu - three small fields"

Rendhagyó főnevek

"The class name indicates the usual prefix for singular/plural nouns, so example plurals would be: watu=men, migomba=banana plants, ndege=birds, visu=knives, mayai=eggs ."

Másság

"Thus, the same prefix ma- which is used for 'upriver' is also used for otherness.'"
MA jelentése - változatok:


Ma: In Oriental countries, a respectful form of address given to a woman; mother. MA: a state in New England; one of the original colonies
Ma=világ
The first letter of the word Mahidhara, is ma, meaning, the world.
Egy "talicska" szerzetes Ma means "Moo Mahaa Sangkoe" (The sangha, or company of Monks)

Föld! the suffix -ma means land .
Kínai the Chinese syllable ma can mean four different things (mother, hemp, horse or to scold) Malaysia Pulut mas: Mas means gold
Pulut masau: Masau means red
Lao, kutya:
"Ma gneng hang: Dog stares awned
Ma teun: Dog wakes up"
Érdekesség: Lao nyelven "Khiev ngou=Green snake"

Kínában Haima: hai-ma= Sea Horse. Ma=ló
Ma-on: ma-on= Horse saddle/nyereg , also the name of a peak in Hong Kong.
Nanmadol: nan-MA-dol= A famous Pohnpei ruin, the "Venice of the Pacific" Magyar)
Érdekességnek: Mekkhala =Angel of thunder (thai)

sárga vérzéscsillapító
In Chinese characters, "ma" means astringent and "huang" means yellow/astringent = vérzéscsillapító, összehúzó/ (Kínában 56 nyelven beszélnek!)
Istennő
|` Goddess instead of |` God
and Her very first recorded and shortest as well form of Ma
meaning of freedom : معنى الحرية - / ma'-na al-Hur-ria /

Tulajdonos: shortened to ma means the owner of or "the man.
This is a common idiom in the Bantu languages

Érdekesség:
The Usambara mountains have two ranges the Eastern Usambara Mountains (near Muheza)
and the Western Usambara Mountains near Mombo and form part of the Eastern Arc chain.
Lushoto is the biggest town in the area. (shamba, bantu)

Világfa
Our Mu (pronounced MOO) is the Korean pronunciation of
the Chinese character for the shaman/ artist/ warrior
who connects the heavens and the earth through the tree of life. áhítatos "Moslem" (muslim) comes from the Chinese "mu" meaning "solemn, reverent". The breakdown of the word "Muhanmode" is as follows: mu=solemn, han=rare, mo=silent, concerned, de=reverent which in turn refers to a respected, older person.

rituális csönd the Greek letter mu referring to the sound made with closed lips. Scholars believe this last word probably derives from the Indo-European root MU, meaning "to shut the mouth," referring to "ritual silence."

Kína (Mu by itself means wood and Lan means orchid. )
Érdeksesség: SHAN-YU - Pinyin: Chan U - Wade-Giles: Ch'an Yu - Keleti hun király
Az ég szeme Tian Mu meaning eyes of the sky.

Sitchin Sumerian "MU" (Akkadian "shamu"; Hebrew "shem")

Az "egy" In Semitic, mu, as found in "Ra-mu-El", is merely a so called "passive, preterite noun-forming prefix" (as it is described in this article). In the term "muslim", which must be translated as "one who has submitted to the will of Allah", mu is equivalent to one or "the one".

ePSD:
mu YEAR (43667x: ED IIIb, Old Akkadian, Lagash II, Ur III, Early Old Babylonian, Old Babylonian, Middle Babylonian, uncertain, unknown) wr. mu "year" Akk. šattu
mu GOOD (135x: ED IIIb, Ur III, Early Old Babylonian, Old Babylonian) wr. mu5 "good, beautiful" Akk. banû
mu FISH (1x: ED IIIa) wr. mu11(|KAxSAR|)ku6 "a fish"
mada LAND (1441x: ED IIIb, Ur III, Old Babylonian, Middle Babylonian, unknown) wr.
ma-da; ma "land, country; earth, land" Akk. erşetu; mātu
Ma-Shona - Az arany földje? (Land of gold?)

Shona
a member of any of a group of Bantu peoples of Zimbabwe and southern Mozambique
"Gaelic and Hebrew speaking countries
Both a Gaelic form of the female Jean or Jane [Irish: Síne, Scottish: Seònaid)
and a variant of the Yiddish name Sheina (meaning 'beautiful'). "
" Hebrew Meaning: God is gracious; beautiful"
"shona is benagali word u call shona to ur beloved ones,
so hey shona means calling ur shona "
"A common male given name among the Shona peoples of southern Africa, from a Shona word meaning strong."
The Western Bolivian Guaraní­ language:
Kusan
"The festival is called Kusanganisa, the Shona word meaning mixture "
A vörös sona:

Hindi
"Meaning: Its source is a Sanskrit expression meaning Red."
Languages: This girl's name is used in Hindi. "
Hindi
"For example /sona/ gold (Hindi) and /hono/ gold (Marwari)."

Kaniska - Királyok királya:
"Bactrian legend in Greek script (with the addition of the Kushan Ϸ "sh" letter): ϷΑΟΝΑΝΟϷΑΟ ΚΑΝΗϷΚΙ ΚΟϷΑΝΟ (" Shaonanoshao Kanishki Koshano"): "King of Kings, Kanishka the Kushan"."

..még shona:


Úgy adta volna magát, hogy Mashona="Ma aranya" ill. az "arany földe", csak hát nem sona, hanem shona a népnyelv neve.A malájoknál ez fordított: MAS az arany. Csak itt "mu" van. Érdekes, hogy még senki sem mondta meg a thai népnek, mit jelent a NAKHON. Ők még ma is VÁROS-t értenek alatta. Pedig ugye, a NAGA HONa (naga's home) a település.

Ma összetételekben

Massachusetts - Messatosec - Nagy hegyek szája - Mess=nagy/great, atsco=hegy/hill(chu), "sec,saco=száj/mouth"
vándormajom
Maha: (n.) A kind of baboon; the wanderoo.

Napata
MahA=”Great” - gaNapatE = King of the Masses(Ganesh)
Sziu indián
[noun"> a member of the Siouan people formerly living in the Missouri river valley in northeastern Nebraska Synonyms: Omaha, Maha. Omaha people was U-maha meaning "going against the current."

Szép szemek Afrikai eredetű név.

Japánban
The Mahamayuri came to Japan from India, the Sanskrit word "maha" meaning great Főváros
Malé (Dhivehi: މާލެ), (pronounced: "Maa-lay") population 104,403 (2006), is the capital and largest city of the Republic of Maldives...The name is derived from maha, meaning "big" or "great" and aalay meaning house..."Maa" (from the Sanskrit "Maha"), meaning big, and "Lē" meaning blood...The Royal Palace (Gan'duvaru) was destroyed
Ennem kell..
Maha ithyannam Refers to meaningn Maha Meaning Annam (Healthi Food)

Magyar lika
Maharlika may connote a 'free person' in our history. I researched at the internet and pondered its root may have sprung up from the Sanskrit words "Maha" meaning great, noble and "Lekha" meaning a creation, a work. Interesting.

Kohenim
Maha-chohan (Sanskrit-Tibetan) [from Sanskrit maha great + Tibetan chohan lord">
Mahal
"Drága" és "Szeretlek" a tagalog nyelvben.
Crown Palace" " is the meaning of Taj Mahal /Vajon van-e korreláció a "ma-hal" és a "mug-hal" között?/

Muheza és társai...
such as Magu, Misungwi and Kwimba...Monduli (Arusha), Simanjiro (Manyara), Mwanga and Same (Kilimanjaro), Korogwe, Lushoto and Muheza (Tanga), Liwale (Lindi) and Masasi (Mtwara) (nem keverendő a kaukázusi Mtkwari névvel!) districts..

However, some farmers may not have enough seed to both replant early crops and plant anew for the masika eason...

Usambaras Mountains extend from the district of Muheza, Korogwe to Lushoto.

Mali

Ne feledjük! Mali az ma-nde származék! Rengeteg tuareggel...

Ha a Maldiv szigeteken MALÉ az "nagy vér", akkor Afrikában mit jelent MALI ? Keresőgép:

Mali: Virág, Keserű

Malia: Nyugodt, békés

Malik: mester, király

Mali (meaning “jasmine” in Thai)

hom mali variety of rice that sold around the world. “Hom mali” means jasmine rice Következésképp mali=jasmin és hom=rizs.

Dubrovnikban

Here, at Zaton Mali, (meaning 'Little Bay')

Érdekesség: dogon will also
participate at Le Togun (a term in Dogon-Mali meaning ‘space for expression’) Around 1490 AD the Dogon people migrated to the Bandiagara cliffs of central Mali.

Székváros
Mali means "hippopotamus" or "where the king resides."
"has special meaning in that the word mali means "hippo" in Bambara. "
Érdekesség: Tourmalines a complex aluminium and boron silicate mineral. Name derived from the Singhalese phrase Tura mali meaning Stone of many colours
"Tourmaline (Tourmalin German, Turmalina Spanish, Tormalina Italian) is derived from the Sinhalese (Sri Lanka) word Tura Mali"

Ya halali ya mali," meaning "what I have is mine by right." Umm Muhammad

Érdekes: Local historical evidenœ shows that at Union Island,if the rain didn't come or if it was late they would have this big drum dance in Union and that is a direct translation from what they do in Mali. The people were called Garifuna in Mali meaning 'the peple of the savannahs' Dr. Kirby explained.
He pointed out it cannot be coincidehtal that the people of the Caribbean, living directly opposite Mali are called Garifuna also

Dogon villages: SAN GA, BANDIAGARA, SONGO, DEGUEMBERE

Bandiagara: "Ban-dia-gara"= "A nap a hegyen át". Persze, így nagyon összetett a szó: Ban az védikus "Nap", dia az ógörög "át, keresztül" és gara a perzsában "hegy". Közelebbi jelentést keresve: "Gara and Gala both came from a Sudanic root meaning to go, to. move". (Vándor) A Nap vándorai?


Kelet-Afrika Proto-Low East Cushitic: *garaʔ-
Afroasiatic etymology:
Meaning: 'belly'
Oromo (Galla): gara
Arbore: gereʔ
Dasenech (Geleba): gere

Proto-Low East Cushitic: *garaʕ-
Afroasiatic etymology:
Meaning: 'cut'
Somali: gur- (-)
Oromo (Galla): garaʕ-
Notes: Cf. Som gur- id

Proto-Low East Cushitic: *gari
Afroasiatic etymology:
Meaning: 'seed'
Oromo (Galla): garii Gr 169

Garifuna említve:

Belize
Garifuna (plural:garinaga) jelentése állítólag cassava evő.
A Garifuna egy kis lélekszámú, lassan hanyatló saját kultúrájú közössége, amely szétszórva él több Közép-Amerikai államban. Őseik kalandos úton kerültek Közép-Amerikába. 1635-ben süllyedt el két nyugat-afrikai rabszolgákat szállító hajó a karibi partok közelében. A megmenekült rabszolgák kénytelenek voltak átvenni a helyi közösség kultúráját, de érdekes módon nyelvük, a garifuna-nyelv keverék formában máig fennmaradt. (innen)
history
Arrival of Africans in Saint Vincent (Yurumein): 1635
Banishment of Black Caribs (Garinagu) from Saint Vincent: 1797
Érdekesség
Alig halt meg a limai "Arany múzeum" tulajdonosa, az idegenek már hamisítással vádolják az egész kollekciót.4349 fémtárgyat...
Egy turista naplójából. Szavaik nem hasonlítanak a magyarra...

The Garifuna language has been extensively studied by linguists, and is basically of the South American Arawak family, with numerous words taken from the Carib family, also from South America. It has also borrowed heavily from French, English, and Spanish.

Véleményem szerint sem származhat ez a rengeteg garifuna nyelvet beszélő 400 évvel ezelőtt 2 hajókatasztrófa túlélőitől. Ennyire a néger sem szapora... S bilincsbe verve, hajófenékbe zárva úszni sem könnyű..

The history of the Garifuna (or Garifune) begins before the year 1635 on the island of St. Vincent in the eastern Caribbean. St. Vincent was inhabited by a tribe of Indians who called themselves Arawaks. The Kalipuna tribe from mainland South America invaded St. Vincent and conquered the Arawaks. The Arawak men were all killed and the Kalipuna warriors took the Arawak women as wives. The inhabitants of the island were then the union of these two tribes. The word "Garifuna", which means "cassava eating people", is probably descended from "Kalipuna". The Spanish called these people "Caribes" (Caribs) which means cannibals and that is the word from which

"Caribbean" is descended.

their largest population is in Honduras with 200,000 and it is here that their culture is most intact. There are 15,000 living in Belize, and 6,000 in Guatemala, and an additional few thousand scattered in Nicaragua and the Windward Islands

Zambo - Király Hungary (Jimmy) és Tibet (zambo=king) területén. Itt indián-néger keverék. Zambos ... origins are not linked to that of the Garifuna

A garinaga fő területe
Honduras (meaning great depth) . Állítólag Kolumbusz adta a "Mélység" nevet az országnak a tengerparti mély folyók után.(spanyol-magyar szótár: hondura (n) mélység [főnév"> )
A szomszédos ország Gua-te-mala. (Maya nyelven: "A fák földje"=guatemala.) What are the names of the 8 or Ba Gua? They are Qian meaning heaven, Dui meaning lake, Li meaning fire, Zhen meaning thunder, Xun meaning wind, Kan meaning water, Gen meaning mountain and Kun meaning earth.
"Gua (gwa), meaning to scrape or extract "
"Kua (or Gua) represent the energies of the universe "
""Gua" meaning to rub or friction, and "Sha" is the term used to describe congestion of blood at the surface of the body."

Guate - az istenek eledele
According to the myth of the Popol Vuh of the Quiche Maya, the head of Hun Hunaphpu sprout form a calabash tree.

Ahol keverik a KOCSIt (car; English) és a KOCÁt... (pig, English)
"I once called a pig a "coche" in Guatemala (that's a regional slang word for pig in some other countries, cochinita, cochina, coche for short) -- and someone asked why i wanted a car. Coche means car in Guate, pig elsewhere. It was funny at the ime."

Panama
neve állítólag indián nyelven "halbőség"-et jelent. Viszont, ha MA=Föld/field,land, akkor PANA-MA:
PANA Lépesméz-földje
"the “amplification” form of pana, meaning honeycomb."

A barát földje
"papá – literally daddy, meaning pana, a (male) friend, e.g. ¡Montame papá! – Tell me, my friend!

A testvér földje
broder – the local way of pronouncing the English word: brother , meaning pana – a (male) friend, e.g. ¿Que tal, broder? – How are you, brother?"

A PANA család eredete....

URA közelében: "The trail leads across rice fields to the tiny settlement of Pana, meaning field."

Mindent gyógyít

Panacea is a cure-all . It is a remedy that is supposed to cure all diseases or evil spirits. Obviously it doesn't exist. When our grandpa was in coma after an unexpected stroke yesterday, we are praying that a panacea does exist. This word is originally from Greek and can be broken down to pan or pana, meaning all , and the second part is cure. The whole indian-pana*/pana-indian/indian-indian/pana-pana syndrome? Please give it a rest. The thing with that is both ends matter. The indian wants a pana. Pana will not work without the Indian. If the Indian wants to shoot safari or action, get a better plugins for the pana, if the Indian is happy with his pana, screw what everybody says… if it still works the way it should why get a better medium to prance around with? Just so you aren’t behind the times? geezus, I know someone who shoots with a 4 year old camera, and he has beautiful, beautiful, pictures :)

Nyíl *pana means arrow in English
Tűzhely

Meaning: fireplace
Presyllable: hǝ-
Chong: pɔh.B a:ʔt.A
Chong meaning: hearth
Song: phoh.A na:t.A R?
Song meaning: fireplace
Kasong: panah.A ple:w.C R?
Kasong meaning: fireplace
Samre: pana:h.C
Samre meaning: oven

wiki

Cantonese : pan 'grain, cereal product' (gabonatermék) Spanish: pan 'bread' (kenyér) pana 'give' (perhaps from Swahili pana 'to give to each other')

baby Origin: Greek; Meaning: Preparation

Az ígéret földje Panaad is a Hiligaynon word meaning, Promise.

Pana-sonic akkor "minden hang" vagy "tudást adni" jelentésű?

Java

To be Pana (to know everything)-he gives advices on love affaires, business opportunities etc. he is proud, people respect him, he has a high position. He collects easily material wealth.

Kaszt the past from various castes, such as Gond, Bhandari and Pana.

Lanka chiten chulage pana noyee;

Sanskrit Panah The supreme Manager of the universe. The root Pana means to transact.

PANA (SAMA) [PNQ"> 2,800 in Mali (1982 SIL); 7,200 in Burkina Faso (1991 Vanderaa); 10,000 in all countries. South of Bandiagara, straddling the Mali-Burkina Faso border east of the Sourou River, due north of Kassoum in Burkina Faso. Niger-Congo, Atlantic-Congo, Volta-Congo, North, Gur, Central, Southern, Grusi, Northern. Dialects: PANA NORTH, PANA SOUTH. The people call themselves and their language 'Pana'. Survey needed.

Állatábrázolás

MS 4602 Indus Valley cylinder seal, ca. 3000 BCE depicting a palm tree and a man between two lions with wings and snakeheads 2 lions

2 snakes
Nekhen BC 3500

In a cylindrical Sumerian seal (2500 BC, tomb of Ur), is represented Gilgamesh while fights with the sword against the lions. Images of heroes fighting with two lions; derivated from this iconography originally referred to Gilgamesh, as testimony of exchanges between various traditions and cultures, are found later near othercivilizations (like as example in the engraving of the handlin ivory of a knife in silex of Gebel al-Arak, hold at the Louvre, in which moreover we can see a man who chokes two lions).
lions
és a Gilgames szövegekből seal

Dél 7 fok 29', Kelet 22 fok 19' : Katanga, Kasai folyó nyugati partja: Mata
helység. Délebbre Saurimo város. Itt jártak a sauromaták?!
Mata= Oro, Plata
mata = asszony, hausa nyelv
mata= szem, maláj
mata= mama, szanszkrit

Mata helyek
Mexiko (1), Kuba (3), Kolumbia (1), Venezuela (1), Suriname (1), Brazilia (20), Sierra Leone (1), Portugal (16), Spanyol (2), Nigeria (1), Guinea (1), Angola (1), Csád (4), Magyarország (1), Kongo (2), Burundi (1), Mozambik (4), Kenya (1), Etiópia (1), Oroszország (2), Pakisztán (6), Irán (1), Afganisztán (2), Burma (2), Kína (2), Indonézia (2), Fülöp sz. (1), Pápua New-Guinea (1), Újzéland (1).

A "mata" párja: SAUR(o)

masika= born in the rain (swahili)
ghar= ház (hindi)

Országnevek : etimológiája

NÉPZENE

The folk music and instrument history play important role among the sciences searching the culture of our nation. Our music is pentatonic, quart or quint changer, descending tuned, proclitically ending Turkish music. The characteristics of Asia are zest, the diction, usage of decorative voices, the presence of glissando, narrow range of voices melodies, it’s trichord-triton-tetrachord-tetraton-pentachord modality, the existence of bard song and lamentations, the psalmodising recitation, unison, and the characteristic of rhythms (syncope, changing of sharp and prolative rhythms, etc.) first of all. The relationship of Hungarian and Turkish folk musics pointed out by Zoltan Kodaly and based on the collection of Bela Bartok in 1939. Thanks to our folk music collectors 200000 folksongs were registered and some 100000 were published in printing. This taking the population of 15 millions of Hungarians into account means unrivalled richness on the world. Of our ancinet instruments were kept (typical drums, hit gardon, lyre, hammered-dulcimer, zither, sheperd’s pipe (csilinka), twinflute, longflute, reed, turkish whistle, or rather oboe-like shawm, bard whistle and the Hungarian bagpipe, etc.).

PIGMEUSOK

“Confucius in 494 B.C. had already said that the measure of three feet was the minimum human height. It is again at three feet that, in the year 642 A.D., T’ai, king of the Wei, estimated the height of the pygmies in the curious text of the Kuo ti chih which speaks of battles of the various pygmies against the cranes. Although Yü Huan does not mention the cranes in speaking of the kingdom of the Dwarfs and, although the description that he gives of the men with horses’ hooves does not absolutely agree with the classical notion of the centaurs, it seems difficult to me to not see in his account a reflection of the western legends relating to the centaurs and the pygmies.” Translated from Chavannes (1905), p. 562, n. 1.
“Nor,... should the detail, recorded by Yü Huan, be overlooked that in the early part of the third century old men of the K’ang-chü still told of their journeys – 10,000 li – in extent – beyond the kingdom of the Yen-ts’ai to the kingdom of the Dwarfs, in other words, to the country of the Lapps.” Teggart (1939), p. 204. “In the same year [724"> a pygmy was sent from Samarkand, a fruitful land, rich in all wares and produce. A race of pygmies called the “short men,” who lived far to the northwest of that place, had been heard of in China since very early times. Their land was said to be rich in pearls and phosphorescent gems. Another tradition said that they lived peaceful lives north of the Turks in Siberia, where their only enemies were great birds which ate them when they could, though the pygmies fought fiercely with bows and arrows. These are, of course, the pygmies of the classical Greeks, but in this Far Eastern version of their story they are placed in eastern Europe or in Siberia, not in the depths of Africa.” Schafer (1963), p. 48.

Egy régi "friss" hír:

"Szenzációs bejelentést tett a Magyar Őstörténeti Munkaközösség Egyesület hétfői konferenciáján Fóthi Erzsébet, a Természettudományi Múzeum munkatársa. (Erről a National Geographic Online-on is beszámoltunk korábban.) Fóthi Erzsébet kutatásai szerint ugyanis a honfoglalók egységes megjelenésű, antropológiailag homogén csoportot alkottak. Ha igaznak bizonyul a múzeumi szakember álláspontja, akkor a magyar régészeknek módosítaniuk kell a honfoglalásról szóló elméleteiket, amelyek többek között Mesterházi Károly kutatásaira alapozódnak, s amelyeket például az 1998-ban elhunyt László Gyula, az őstörténetünkkel foglalkozó talán legismertebb magyar archeológus sem vitatott híres elméletéről, a kettős honfoglalásról kiadott műveiben."

Ez egy igen régi (2005) cikk, s megjelenése óta igen nagyot lépett előre a tudomány az őstörténet terén. Ezért kéretik forráskritikával olvasni. Pl olyan fura kijelentés is elhangzik benne, mint: "A nyelvtudósok mellett mindmáig gyakorlatilag csak a zenetudósok képesek a magyarság (zenei) gyökereire vonatkozó következtetéseket nagy bizonyossággal levonni. Ezek a kutatások pedig Kodály Zoltán és Vikár László óta csak részben erősítik a finnugor eredetet, s inkább bolgár-török kapcsolatra utalnak. A zenei kutatások nem igazolták a finnugor kapcsolatok elsőségét, minthogy az a finnugor népcsoport (a cseremisz), amely a magyarokhoz hasonló pentaton hagyományt követ, nem teljes egészében vette át ezt a tradíciót. Vagyis az ősi magyar zenei világ egyértelműen csuvasos jellegű." Tudjuk, hogy a finnugornak nevezett népek zenéje nem pentaton. A pentaton magyar zene, melynek nyomai mindenütt megtalálhatók, ahol a magyarok hosszabban időztek: Andok, Közép-Afrika, Közel-Kelet, Ujgur vidék, skótok..

Magyarul
English
"Artificial cranial modification has ancient roots in Eurasia. The earliest cases in the archaeological literature date from the Bronze Age (ca. 2000—1000 BC; Firshtein 1974), among peoples of the Catacomb culture as well as those from southern Turkmenistan. Over time, however, the practice was abandoned in both of these regions.

Cranial vault modification became common again among the nomads and shepherds of the Eurasian steppes during the early Iron Age (ca. 700–500 BC; Yablonsky 1999). Between these periods, intentionally modified skulls do not appear in Eurasian archaeological samples. As a result, there appears to be no continuity in the development of this practice in the region. On the contrary, it appears that the custom of head shaping arose independently in these different times. The first instances of cranial modification during the subsequent period are from the early Iron Age and date from 700 to 600 BC. These are found in the Southern Tagisken cemetery, located at the delta of the Syr Darya River east of the Aral Sea area (Fig. 1; Itina & Yablonsky 1997, pp. 73–74). This is within the territory of the earliest state in the Eurasian steppes, Chorasmia."

Ez a Khorezm is eléggé elüt a környezetétől. Nyelvezetében is, meg a bevándorás irányában is. Egy részük csatlakozott a besenyőkhöz...
A katakomba kultúra nyugaton is megjelenik. Lásd Kercs, Róma... ..de már az ókori Egyiptomban is előfordul. A garam-ant-esek földalatti járatait nem tekintjük katakombának.
Egyiptomban első sorban a XVIII. dinasztia (újbirodalom KEZDETE) korában vált gyakorlattá a koponyatorzítás, és úgy tűnik a fáraócsalád előjoga lehetett. Ezt ugye onnét tudjuk, hogy kiásták az összes fárao tetemét, név szerint beazonosítva, s normális gypsy koponyákat találtak. Csak honnét érkezhettek Kr.e.3000 táján Máltára a torzított koponyájú emberek?
A koponya deformálás számos kóros következménnyel járt állítólag, többek között a szellemi teljesítmény csökkenésével. csak, hát a királyok (fáraok) ilyen önpusztító életet éltek... Viszont ügyeltek rá, hogy a szegények ilyen butaságot ne követhessenek el. Érdekes, ahogyan ez a nem egyszerű és nem szokványos eljárás körbejárja a Földet 5-8 ezer évvel ezelőtt - bizonyára a befagyott Bering-szoroson át...


Kamerun génjei

The hypervariable region-1 and four nucleotide positions (10400, 10873, 12308, and 12705) of the coding region of mitochondrial DNA (mtDNA) were analyzed in 441 individuals belonging to eight populations (Daba, Fali, Fulbe, Mandara, Uldeme, Podokwo, Tali, and Tupuri) from North Cameroon and four populations (Bakaka, Bassa, Bamileke, and Ewondo) from South Cameroon. All mtDNAs were assigned to five haplogroups: three sub-Saharan (L1, L2, and L3), one northern African (U6), and one European (U5). Our results contrast with the observed high frequencies of a Y-chromosome haplogroup of probable Asian origin (R1*-M173) in North Cameroon. As a first step toward a better understanding of the evident discrepancy between mtDNA and Y-chromosome data, we propose two contrasting scenarios. The first one, here termed "migration and asymmetric admixture," implies a back migration from Asia to North Cameroon of a population group carrying the haplotype R1*-M173 at high frequency, and an admixture process restricted to migrant males. The second scenario, on the other hand, temed "divergent drift," implies that modern populations of North Cameroon originated from a small population group which migrated from Asia to Africa and in which, through genetic drift, Y-chromosome haplotype R1*-M173 became predominant, whereas the Asian mtDNA haplogroups were lost.

Bár az első változat nem olyan szimpatikus, mint a második, de sokkal jobban magyarázza a rengeteg "magyar" szót a környék (West-Africa) geográfiai és törzsi neveiben.

Nyugat-Afrikában található a misztikus X mtDNAból is, bár nem olyan "magas" arányban, mint a druzoknál (11%), gruzoknál (8%) és az ork szigeteken (7%). Közel-Keleten megtalálható az afrikai X1 és az európai X2 mtDNA is.

Afrikai gén

The general parent Y-chromosome Haplogroup E3b, originating in modern day Somalia, is by far the most common in North and Northeast Africa, and is also common throughout the majority of Europe, particularly in Mediterranean and South Eastern Europe, reaching its highest concentration in Greece and the Balkan region, but also with an important presence in other regions such as Hungary, Italy, Iberia and Austria.

Vissza az Afrika 1. lapra
Vissza az Afrika 2. lapra

Pesti István 2008 augusztus


Nyitóoldal