Homeric Greek there is a phrase which says 'vask ithi' (go together); in Albanian it would be 'bashk ec'. Illir fórum
Úton a másvilágra
KURGAN1.4.3. Gimbutas' original suggestion identifies four successive stages of the Kurgan culture and three successive “waves” of expansion. 1. Kurgan I , Dnieper/Volga region, earlier half of the 4 th millennium BC. Apparently evolving from cultures of the Volga basin, subgroups include the Samara and Seroglazovo cultures.
2. Kurgan II–III , latter half of the 4 th millennium BC. Includes the Sredny Stog culture and the Maykop culture of the northern Caucasus. Stone circles, early two-wheeled chariots, anthropomorphic stone stelae of deities.
3. Kurgan IV or Pit Grave culture, first half of the 3 rd millennium BC, encompassing the entire steppe region from the Ural to Romania. Ø Wave 1 , predating Kurgan I, expansion from the lower Volga to the Dnieper, leading to coexistence of Kurgan I and the Cucuteni culture. Repercussions of the migrations extend as far as the Balkans and along the Danube to the Vinča and Lengyel cultures in Hungary. Ø Wave 2 , mid 4 th millennium BC, originating in the Maykop culture and resulting in advances of “ kurganized ” hybrid cultures into northern Europe around 3000 BC – Globular Amphora culture, Baden culture, and ultimately Corded Ware culture. In the belief of Gimbutas, this corresponds to the first intrusion of IE dialects into western and northern Europe.
Wave 3 , 3000–2800 BC, expansion of the Pit Grave culture beyond the steppes, with the appearance of the characteristic pit graves as far as the areas of modern Romania, Bulgaria and eastern Hungary.
Figure 11. Hypothetical Homeland or Urheimat of the first PIE speakers, from 4.500 BC onwards. The Yamnaya or Jamna (Pit Grave) culture lasted from ca. 3.600 till 2.200. In this time the first wagons appeared. People were buried with their legs flexed, a position which remained typical for the Indo-Europeans for a long time. The burials were covered with a mound, a kurgan. During this period, from 3.600 till 3.000 IE II split up into IE III and Anatolian. From ca.3000 BC on, IE III dialects began to differentiate and spread by 2500 west- and southward (European Dialects, Armenian) and eastward (Indo-Iranian, Tocharian). By 2000 the dialectal breach is complete.
PYRAMID
The more usual pyramids which were included in the Megalithic culture were burial mounds, either of earth or of stone (cairns). These are shown on the map below as connected by orange lines, and another sepatrate line gone across Central Asia separately to end up in Korea in fairly recent times (going from West to East on the yellow line stars out at about 2500 BC for mounds on the West end and 500 AD for mounds on the East end, typically). In the Mayan lands and in Egypt, there is evidence for the combination of burial mounds with ziggurat temples. However in Egypt, pyramids werre made and used almost exclusively as tombs and thus belong to the burial-mound tradition. Burial mounds often contained stone-lined burial chambers which could be concealed and sealed boxes, or could be larger and more elaborate with passageways to them. A secondary chain of orange-linked burial mounds is indicated in South Asia for the tradition of Stupas and burial Megaliths in those areas, and these are presumably derived from the West also since they are likewise of later dates. Megaliths in Southern India (and also in Africa andAmerica, it seems) were being used during the days of the Roman Empire.Elfelejtett civilizációk - video
beehive tomb - Dronos (zümmögő) vagy Dromos (road)
A beehive-shaped tomb built of stone and roofed by corbelling, sometimes royal, characteristic of the Mycenaean civilization. In Greek architecture, the term is generally used for the burial chambers of certain passage graves of similar plan and construction.
Tholos: A beehive-shaped tomb built of stone and roofed by corbelling, sometimes royal, characteristic of the Mycenaean civilization. The tholos tomb has three parts: a narrow entranceway, or dromos, often lined with fieldstones and later with cut stones; a deep doorway, or stomion, covered over with one to three lintel blocks; and a circular chamber with a high vaulted or corbeled roof, the thalamos. A görög szün-dromosz az "együtt utazó", mert a "syn- = with" és a "dromos=road".
Görög road
Kész "parodia", hogy hány nevet adtak a "görögök" az útnak.
Etymon
Dromedár: Latin dromas (genitive dromados), from Greek dromas kamelos "running camel," from dromos "a race course," from PIE *drem-, from possible base *der- "to run, walk, step".
porosz=út; ippodromosz=chariot-road (hippo=ló, drom=út); kéleuthosz=road, path;
Road - út
Ancient Greek: hodós. Arabic: turuq. Bashkir: yul. Chamicuro: ajtini. Hindi: märg. Turkish: "patika=path". Telugu: "daari=way". Welsh: "ffordd=way".
besides we Greeks we know that we are the sons of Pelasgians (NON IE) and the Driopes (IE) a arcado-cypriot E-V13 and a preexisted I in area (neolithic etc)
Koronázva
YunaniThe word Unani or Yunani has its origins in the Greek word ????? (Ionía) or ????? (Ioníe), a place name given to a Greek populated coastal region of Anatolia.
The Greek letter Chi representing the "crown of Kehunah (High Priest)". corona rostrata ("naval crown").
Seneca és Dio állítja, hogy Agrippa volt az egyetlen, aki ezt a katonai jelvényt viselhette. Agrippa, for example, won a naval crown for his victory at Naulochus. AGRIPPA, MARCUS VIPSANIUS (63-12 b.c.). Istifan, a korona.
Stephanos (crown) greek word -> Stephen name -> Persian Estivan. Esther. Csillaggyermek? Tara=star. L. Vesta, akin to Gr. "Esti`a Vesta, "esti`a the hearth. Szél - feng Szelel,rostál: Old English fann, from Latin vannus; more at WINNOW. Vietnam ist "Fan Si Pan", "Ngoc Linh" (Vietnam legmagasabb hegye.) Arab: Istifa/István: (A) choosing; selecting; electing. Istifan: river. jewellery /Maneka Gandhi,Ozair Husain írásából/. Azeri "Istfan=István=Stephen". Persian: Estiven. Spanish: Esteban. Mandarin: Sidifén.
Viseletek - népekAz ógörög női viseletnél is megtaláljuk a pártát, ami egy félhold alakú fejdísz, a szüzhártya forma jelzi a hajadon mivoltukat.
Crown
Cybele is always represented with this crown upon her head (Lucret. II.607, 610; Ov. Fast. IV.219; cf. Virg. Aen. X.253, VI.786);
CORO′NA (στέφανος), a crown, that is, a circular ornament of metal, leaves, or flowers, worn by the ancients round the head or neck, and used as a festive as well as funeral decoration, and as a reward of talent, military, or naval prowess, and civil worth. It includes the synonymes of the species, for which it is often used absolutely, στεφάνη, στέφος, στεφάνωμα, corolla, sertum, a garland or wreath.
Korona
Pliny says (21.14), “paucissima nostri genera coronamentorum intra hortensia novere, ac paene violas rosasque tantum.” Of the various flowers used for crowns the violet was a favourite at Athens, whence ἰοστέφανος, “violet-crowned,” is an epithet of Athens (Pind. Fragm. 46; Aristoph. Kn. 1323; Ach. 637). Aristophanes referred to Athens as the “Violet-Crowned City,” because Ion, the legendary founder of Athens who was crowned there, was an exact match of “ion,” the Greek word for violet. Más mese szerint Io görög nimfa után keletkezett a Viola név. Gyógynövényünk, az ibolya.
Italy: The imperial Senate House, the Curia Julia (Holdkör?), is by far the best preserved ancient building in the Forum because of its conversion into a church in AD 630. Mint olvassuk, Corn-eli-us szenátusából lett Juli-us (Gyula, Moon) szenátusa a Pal-Atin-us felett.
Ciprus
Before the king stands the god Ra, or the Sun, hawk-headed, wearing the Sun's disk, draped in a shenti,or tunic, stretching out his right hand, in which he has probably held the khepsh or scimetar, and holding his left hand pendent, as though he were holding a symbol of life. This action intimates that victory is accorded to the monarch by the Sun God, the Phoenician Baal Reseph, or Reseph Mical, a form afterwards converted by the Cypriotes to the Apollo Amyclaios. The prisonersor enemies of the king are, as in Egyptian style,of smaller proportions.. So also is the attendant BRONZE AND IRON REMAINS. 55 of the monarch who stands behind him facing in the same direction, but he is not in purely Egyptian costume. Around his loins is a short garment, perhaps a kind of 'shenti' or Egyptian tunic ; but he wears on his head a pointed helmet like the Assyrian, or the cap pointed like the Persian Tcidaris, or as it is called in the Cypriote dialect, the hittaris.
Cave gods - ntr.
the theory that Labyrinth is derived from Labrys, "the axe". Professor Maspero shows that in Egyptian "a town neterit is a divine town; an arm neteri is a divine arm". He adds that "ne-teri (man-nü?) is employed metaphorically in Egyptian as is divine in French". Portás nő vagy hold leány?
Rácváros
Another theory suggests that it is an Arabized form of the Medieval Hrizgrad and Hrazgrad, because the transliteration kept the syllable iz. In the following periods Hrazgrad(Keresdavicha within Ivan Shishman rule) was mentioned with the names: Hezargad, Herazgrad, Hasgrad, Chetehezar, Krasgrad, Arangrad, Azargrad, Hrazgrad, Krozgrad, Hirazgrad. Ezer: The word "hezar" is of Iranian (Persian) origin and means thousand (thousand tents of the army). It is possible, that the word "hezar" derives from "Hisar", which is an Arabic word for fortress. The name Hezargrad may be also the turkified form of the medieval Bulgarian Hrazgrad (Hrizgrad). /Haz = had. Analog: Bűz, büd./
Kapu - Tárulj Szezám!
kipurosutou: Cyprus Island japán nyelvencarpo- (1) Look up carpo- at Dictionary.com
word-forming element meaning "fruit," from Latinized form of Greek karpo-, comb. form of karpos "fruit" (see carpel).
(door in Modern Hebrew is delet)
The fact that gal 'door' is attested only post-biblically is not really a problem.
Neo-Aramaic tare 'doors', egyéb nyelvekből: "tara=csillag, hold".
Disa - Rapture, door, entrance.. Baba - Gate, portal, sect.
loterai
SamL dela =house, door, Ju, Abd, Ar dela, dila, Luli dila “house, tent,” AG dila “room, tent” may derive from Heb delet “door,” as does Bor delét “door.” Possibly via reanalysis as dela-t *“thy door,” or, if from early Heb pronunciation, dele? became *deleh when Old Pers ? went to Mid. Pers h, resulting finally in dela. For semantics, cf. Pers and Tajik dar =door, gate, court?
The name Galgate is from Old English Gal-gata, meaning the road to Scotland. GalGael a skót. Gata pedig az út.
Út, kapu és macska:
Galánta (szlovákul: Gal-anta, németül: Gallandau) város és járásközpont Délnyugat-Szlovákiában. Gallina: háziszárnyas: tyúk.
Greek galenos: calm, gentle. Teljesen más lehet a Gal-a-tea. Galatea: A cotton material, striped blue and white. Ancient Greek galaxías, “Milky Way” (gála, “milk”). A Tejút a baskír nyelvben "Kos juli" (kosh yuli), ami "Madarak Útja" jelentésű. Maori nyelven "Ika Roa=Halak Útja". Szinte "roaming". A Húsvét-szk. felé az út "rapa".
bithynia - bitonág?
"The Greeks think that the Thracians who marched to the Trojan war with Rhesus, who was killed by Diomedes in the night-time in the manner described in Homer’s poems, fled to the outlet of the Euxine sea at the place where the crossing to Thrace is shortest. Some say that as they found no ships they remained there and possessed themselves of the country called Bebrycia. Others say that they crossed over to the country beyond Byzantium called Thracian Bithynia and settled along the river Bithya, but were forced by hunger to return to Bebrycia, to which they gave the name of Bithynia from the river where they had previously dwelt; or perhaps the name was changed by them insensibly with the lapse of time, as there is not much difference between Bithynia and Bebrycia. So some think. Others say that their first ruler was Bithys, the son of Zeus and Thrace, and that the two countries received their names from them.
Flora, fauna
Kuvik- Athene noctua
Portugál: mocho galego Mazapa de Madero. Mocho sister language Tuzanteco. Mozzo It. nave of a wheel; from modius for modiolus L. L. mo- zolus, Cf. moyeu. Pallas Atina, aki parthenos (holdas/szűz) is volt.
Sardinian: cuccumeu.
Ukrán: sič.
Még pár madárfajta
Bubo bubo = eagle owl = velika uharica. Corvus monedula = choucas = čavka = csóka. Gallus gallus = kokoš = Küken (n.) Huhn (n.) = pollo, gallina = csirke. Buteo buteo = buzzard = kanja = mišar = ölyv.
Etymology
Some of the well-known examples include Gk theínoo “I strike, kill” < *gwhen-yoo vs. phónos “slaughter” < *gwhón-os; delphús “womb” < *gwelbh– (Skrt garbha-) vs. bíos “life” < *gwih3wos (Goth qius “alive”), tís “who?” < *kwis (Lat quis).
Akác
Acacia (/?'ke???/ or /?'ke?si?/), known commonly as acacia, thorntree, whistling thorn, or wattle, is a genus of shrubs and trees belonging to the subfamily Mimosoideae of the family Fabaceae, described by the Swedish botanist Carl Linnaeus in 1773 based on the African species Acacia nilotica. Many non-Australian species tend to be thorny, whereas the majority of Australian acacias are not. This name derives from the Greek word for its characteristic thorns, ???? (akis; "thorn").
Island
Cyclades:Gyaros probably is the most famous islet of Aegean Sea, with a history of thousand years. It is located between Tinos, Syros and Kea islands, in Cyclades and administratively depends on the Municipality of Syros. its highest point is Gioura (489 meters).
Ios, Keros, a "chéri=kéz". Sikinos, Tinos Tinos was also known as Ophiussa (from ophis, Greek for snake) and Hydroessa (from hydor, Greek for water). Delos, even though a small (350.64 ha), rocky island in the centre of the Aegean Sea, was considered as “the most sacred of all islands” (Callimachus, 3rd century BC) in ancient Greek culture. According to the legend, it was there that Apollo-Sun, god of daylight, and his twin sister Artemis-Moon, goddess of night light, were born.
Dodecanese:
Gyali • Halki • Karpathos • Kasos • Rhodes • Tilos • Symi • Kos...
Lesbos neve Homer-nél Macarios edos, azaz Macarháza. Hívták még "Imerti" néven (desirable) illetve Homer nyelvén (ion) "Lassia" néven is, ami állítólag "sűrű erdő" jelentésű lenne. (Alex G. Tsagarellis) My bonnie lass..
Pliny makes mention of a place called Λασια (Lasia), which appears to have been another name for Lesbos. Hittite "Lazpa". /Armenian "car=tree/fa". "Ma" is an ancient word for "water", or plural noun prefix/. Fa Ionic: doru, douros. Polish: "las=forest".
la’sa’ (Zap) “thin, lean.” Cf. Heb. raze, raza “thin, lean”; Eg. nd(s) “little, small, thin”
Les-bos: -). Bos meg az ökör.. Lásd: Bos-poros= Ökörút.(Az austronesian "Bos=Hold" után? Vajon Bos-or-kan vagy Bos-ork-án? S ha egy finnt megnyom a boszorkány, az a magyaroknál egy lidércnyomásos álom?) István király "bosz-or-kán" volt?.
A boszorkány szavunk eredete meg épen fenomenális. A szittya kultuszminiszter a külügyminiszter útján megkereste a bolgár kormányt, hogy a mellékelt tíz aranyat tűzze ki mint pályadíjat annak a derék töröknek a jutalmazására, aki a legsikerültebb szót tudja gyártani ennek a gyalázatos varázslónak az elnevezésére. A történelem nem őrizte meg a boldog nyertes nevét, de remeteműve örök időkre fentmaradt, de csakis a mi nyelvünkben, mert hiszen mi fizettük meg az etimont. Basyr török szó "nyomni", -kan török képzővel basyrkan a nyomó, aki álmunkban a mellünkre ül és nyom. [Az üzbég "bos=nyom" és az "orqa=hátul". Kelta: ír "BIS-igh =nyomni". Angol: "toss=lök".]
Van a töröknek a boszorkányra szava, mért nem azt vettük át? Pénzbe se került volna.
Néhol a "boszorkány" az basargan, bazargan, sőt PASARGAN néven van említve, ami már sólyom/szárny, az meg csak Emesére veszélyes. Boszorkány: üzbek afs-ungar. Tamil: viricci-kan. Karachay-Balkar: obur. Turkish: cadi. Kazakh: müsztan. Uyghur: "albasti=lidércnyomás"; arbakci=bájoló,bűvölő". Romansch: stria. Breton: sorserez. Basque: sorgin.
Ark (arc) > Wicc > wicca > witch. Beqa > haka > hag. (Tény, hogy a kecske is hág, de az tán "bircre hág" eredetű.)
Au stria: On top of the high wooden cone a crone-like figure of an old woman burned, la vecia (the old woman) or la stria (the witch), i.e, La Befana. New Caledonia 1) "boSi" ( = moon) = NmO-DAGHESTANI: DIDO "buf~i" ( = moon); TINDI "bo ~ ( = moon); G I N U a "bu~ e" ( = moon).
Lt kerai pl. 'witchkraft, spell, sourcery', keréti 'to practice witchcraft' » Cr cara, Slv cär. (Aharon Dolgopolsky: Nostratic Dictionary).
I assume that Palauan besós reflects *beRsay, with (1) a medial epenthetic shwa which, being penultimate, secondarily acquired the stress (*beRésay), and (2) a change *s to s (for anticipated **t) which was either conditioned by the presence of a preceding s, or which shows a sporadic assimilation to it.
Poros is actually two islands. One called Spheria, named after Spheros, charioteer of Pelop’s chariot (the Peloponnese was named after him), who died and was buried in that island. The other island was Kalavria (meaning “good aura” in Greek), named so because it had a good aura. The two islands became one because there is a small opening, a passage (“poros” in Greek) that separates the island from the mainland town of Galatas.
Amazon
AmazonThe most commonly cited etymology is from ancient Greek, where the phrase a-mazos means “without a breast,” or “breastless.” In a legend common since classical times, the Amazons were said to sear or cut off the breast of a girl when she reached puberty in order to help her shoot arrows more accurately.
Magtalan: Another possible Greek root is a-maza, meaning without cereal, which implies that the women were meat-eaters. Ámbár, ha Cybele követői voltak, akkor magukat tették magtalanná.
In Persian, ha-mazon means warrior. The Circassian word maza (moon) is another possible root, as it connects the race of women warriors with the Greek huntress-goddess Artemis and her Asian equivalent, Cybele, both of whom are associated with the moon. Mazar, az ázsiai Mogyla.
Akh-Ay - A Hold szeme?
Akh meant not merely “light,” but “spirit light”, the Akh meaning '(magically) effective one'. Horakhty (Horakhti, Harakhty), or "Horus of the two horizons", Horus was the god of the rising and setting sun, specifically the god of the east and the sunrise. It is also used to designate the 'third eye', the uraeus, related in the old tradition to the pineal body and to the spirit. Akhnoor - Akh means Eye and Noor means Glow/Shine. Eye leef-KOH-akh means to open eyes.
Back when I developed my explanation of the name Akhaioí as derived from an earlier Greek form shaped *akhai-wi-oí, I said that the Hittite form Ahhiyawa was not relevant to my reconstruction, because I was at that time persuaded by those who thought that the form Ahhiyawa as written in Hittite texts had nothing to do with the Greek form Akhaioí.
Lazpa, which is Greek Lesbos, so that the only ‘land’ that fits all the references made in the Hittite texts is to be found even further west, across from the Aegean Sea, in the Helladic mainland that we know today as Greece.
Womb/méh: Ancient: δελφύς (delphús); Modern Greek: μήτρα (el) f (mítra). Chinese uterus: zǐ {cü}. [ut(ud)-er = tűz őre? vagy mongolból üd-er "kapuőr"?]
Kultúra
CambysesThe Ionians and Aeolians were the easternmost of the Greek peoples. Ionia was a region along the central part of the western coast of Asia Minor, roughly between Smyrna (modern Izmir) and Miletus. It also included the islands off the coast in this region. The region received its name from Ionian migrants who had resettled there after coming from mainland Greece around 1000 B.C. It became subject to Persia in 546 B.C., the year in which Cyrus defeated and destroyed the empire of Lydia, until then the dominant power in western Asia Minor. The Aeolians were another group of Greek peoples who established settlements in western Asia Minor and the offshore islands some time during the 11th century B.C. Their settlements lay north of Ionia, between the region called the Troad (where Troy was located) and the Hermus river.
Ilissus
The few architectural fragments that do survive (all of which are attributions) include some badly weathered slabs from a continuous sculptured frieze, a marble sima (the upturned edge of the roof that serves as a gutter), and two worn bases that suggest the columns to which they belonged had been in antis, that is, between the antae or pilasters of the pronaos, the vestibule that occupies the space between the colonnade or walls of the portico and the entrance to the cella (Vitruvius, III.2.2).
Építészet
Olympia Zeus Temple Restoration The word "architect" comes from the Greek word for master carpenter. Tecture means a "dwelling or building".
The Parthenon (on the top of the Acropolis in Athens) is one of the world's most famous monuments. Dedicated to Athena Parthhenos, the Virgin, patron of Athens, and originally painted with bright colors, it was the first temple built on the Acropolis after a Persian invasion that nearly destroyed Athens, goddess of Athens.
Zene
When not dancing in a circle the dancers held their hands high or waved them to left and right. They held cymbals (very like the zilia of today) or a kerchief in their hands, and their movements were emphasized by their long sleeves.
ANCIENT GREEK MUSIC - DIANE TOULIATOS-MILES, PhD
In the dialect of Lesbos the instrument was referred to as a "barmos," that is a lyre for drinking parties. "Barbitos" is the Attic or Athenian dialect. The barbitos was similar to the chelys-lyra making it a member of the lyre family but it was longer with longer strings producing a lower range of pitches. Usually the barbitos had seven strings. The barbitos has come to be associated with lyric poets and especially the women lyric poets: Erinna, Nossis, Anyte, and Corinna of Boeotia. Also, by the fifth century B.C.E. the barbitos had become the chief stringed instrument (along with the aulos) at the symposia or drinking parties. S ha már az edos szóba került: EDO: From Proto-Italic *edō, from Proto-Indo-European *h₁ed-. Cognates include Ancient Greek ἔδω (édō), Sanskrit अत्ति (átti), Hittite 𒂊𒀉𒈪 (eidmi, “I eat”), Old English etan (English eat). /Mindenki ette?/
Athena
Pausanias, Description of Greece 2. 22. 2 : "Opposite the grave [of the Haliai in Argolis] is a small bronze vessel supporting ancient images of Artemis, Zeus, and Athena."
Olimpia
In Athens, the torch races were called lampadedromia held on the night before the Panathenaea as part of a festival celebrating the Titanic god Prometheus' gift of fire (and consequently civilization) to humankind. The celebrations also honoured other gods such as the goddess Hestia, guardian of the hearth fire and goddess of peace. Prometheus' theft of the fire from Zeus and his race to give the fire to humans before the theft was discovered, is the prototype of the torch race.
The modern Olympic flame is ignited at the site where the temple of Hera used to stand.
Pahlusok - Körbelakva
Each city-state, or polis (PAH luhs), was like an independent country.
Bizánc
MagnauraThe Magnaura (possibly from Latin Magna Aula, "Great Hall") was a large building in Constantinople. It is equated by scholars with the building that housed the Senate, and which was located east of the Augustaion, close to the Hagia Sophia and next to the Chalke gate of the Great Palace.
Bizonyára csak az "r"-t tudták kimondani, az "l"-t nem.
Szenátus
The description in the Book of Ceremonies of a reception for an Arabian embassy, that was held there in 946, suggests that the Magnaura was not basilical in shape, as this has usually been assumed, but rather a cross-in-square building with a dome, possibly as the result of Justinian's reconstruction.
Karp - Tarot
In modern editions of the Greek, "Charops" is spelled "Charopos": chi alpha rho omicron pi omicron sigma; also "Charopi" in a different case. But toward the end of the 1400s, what was most widely available was Poggio's 1449 translation into Latin; there the spelling was "Thar-opes". Arabic word tarah, meaning "discard". Eldob vagy terít? Netán valaminek a szeme? Szem elé tárva?
SCYTHIAN WORDS ON ATHENIAN VASES?
The Hellenized term amazones may have had multiple sources from related Eurasian languages. One likely source was a-maz-ah-na, Northwest Caucasian for Forest (or Moon) Mother. Amezan (a-mez-a-ne) was the name of a heroic horsewoman-warrior-queen of the Nart sagas, oral traditions that combine ancient Indo-European myths and North Caucasus folklore. The Circassian form is pronounced a-ma-zan (last a long), the same as in ancient Greek. Máza: Hungarian settlement.
Iona - G.Brit.
Iona (Scottish Gaelic: I Chaluim Chille) is a small island in the Inner Hebrides off the Ross of Mull on the western coast of Scotland.
Murray (1966) claims that the "ancient" Gaelic name was Innis nan Druinich ("the isle of Druidic hermits")
Culdees, nem messze Argyll-től.
Iona temploma
A Restoration of the Ancient Modes of Bestowing Names on the Rivers, Hills ... szerző: Gilbert Dyer: Galamb
Pre-Columba the island was sometimes referred to as Innis nam Druidneach, the Isle of Druids. Old stories record St Columba and his followers fighting off the local Druid elders when they landed to take possession of the island.
Artemis
Artemis kapcsolatba van hozva a tűzzel. Delos szigetén született, ami szintén rokonságba hozható a tűzzel.
Art-e-mis Pyronia
Perseus: The borders of Pheneus and Achaia meet in more places than one; for towards Pellene the boundary is the river called Porinas, and towards Aegeira the “road to Artemis.”Or, adopting Kasyser's emendation, “the river Aroanius.” ...On Mount Crathis is a sanctuary of Artemis Pyronia Fire-goddess, and in more ancient days the Argives used to bring from this goddess fire for their Lernaean
Ignited flame - Zoroaster hagyatéka
An ever-burning fire used to burn at the altar of hestia, the goddess and guardian of fire, whose temple was also located in Olympia. The fire altars of Zeus and Hera were open air altars while the fire altar of Hestia was indoors in a Prytaneum... In Athens, the torch races were called lampadedromia held on the night before the Panathenaea as part of a festival celebrating the Titanic god Prometheus' gift of fire (and consequently civilization) to humankind. Tűzimádók The cosmic laws of the universe, asha, were symbolized by fire. The word 'fire' invariably invokes the image of a flame. In Zoroastrian literature a flame is associated with only a few of the many types of fires (athra / atarsh / atash), some being contained in materials cold to the touch. There is even a spiritual fire, the mainyu athra. In Zoroastrian scriptures and literature, the word 'athra' (later adar and azar) is sometimes used to mean a flame and at other times to mean the energy within an entity. One possible interpretation of these quotes is that the fire or energy of creation (referred to as Barezi-Savangh in the Bundahishn), is a direct creation of God, Ahura Mazda, and that the material universe (gaetha / getig) coalesced from the 'fire' or energy of creation.
Vadász istennő - Kebele mintára
In ancient times, the Argives carried the fire from the Temple of Artemis Pyronia, on Mount Crathis, to the Lenura."
The Arcadian Artemis is a goddess of the nymphs, and was worshipped as such in Arcadia in very early times. Her sanctuaries and temples were more numerous in this country than in any other part of Greece. There was no connexion between the Arcadian Artemis and Apollo.
The Ephesian Artemis, that her priests were eunuchs, and that her image in the magnificent temple of Ephesus represented her with many breasts (polumastos). The symbol of this divinity was a bee, and her highpriest bore the name of king (essén).
Tűzistennő
"On Mount Crathis (northern Arcadia, bordering Achaea). is a sanctuary of Artemis Pyronia (Fire-goddess), and in more ancient days the Argives used to bring from this goddess fire for their Lernaean ceremonies." (Pausanias, Description of Greece 8.15.8).
Artemis Pál isten földjén. Here is a photo from the Temple of Artemis in Jerash, Jordan.
Artemis was the patron of ancient Jerash. Her massive temple, built around 150 AD/CE, dominated the centre of the city and, being not only set on a hill but also a very tall structure, was visible from far away. Twelve Corinthian columns were intended to make up the temple portico, with eleven of them still standing.
As was customary in temple architecture in the Roman east, a spacious walled courtyard (the Temenos) surrounded the Temple of Artemis.
Greek temenos "sacred area around a temple,"
"Mikor a sötétség elragadja a temenos-t az égtől." Aeschylus.
Karanus, son of Temenos, the King Of Argos. Temenos, the Dorian conquer of the Peloponnesian Argos.
lawagesoion temenos = land plot of the chief-commander.
Homer
The territory was divided; selected parts were given to the gods and to the king (they were called temenos), and parcels were divided among the men of the people by allotment; hence they were called lots (kleroi).
Jerash Map
The spacious plaza measures 90 x 80 m and is surrounded by a broad sidewalk and a colonnade of 1st century Ionic columns. There are 2 altars in the middle, and a fountain was added in the 7th century AD. This square structure now supports a central column, which was recently erected to carry the Jerash Festival flame. The Jerash Festival, held in July every year. A july=út. Geras means "old age" in Ancient Greek. Kalo-Geros: kalugyer (a gör. kalogerosz, 'jó öreg' szóból): a görög kolostorok idős, tekintélyes szerzetese. Italian "caloieros".
Artemis, a nyilas
By the sea at Aegium is a sanctuary of Aphrodite, and after it one of Poseidon; there is also one of the Maiden, daughter of Demeter, and one to Zeus Homagyrius ( Assembler).
EGHION (Ancient city) located within the area of EGHIO (Town, Town hall)
EGHIO (Town, Town hall) belongs to EGHIO (Municipality)
EGHIO (Municipality) belongs to EGIALIA (Province)
EGIALIA (Province) belongs to ACHAIA (Prefecture)
ACHAIA (Prefecture) belongs to WEST GREECE (Region)
Teian
Boristen - Teos isteneMiként a szöllőszem a bornak, úgy Dionysosnak Szemelé volt a szülője. S a nehéz déli borok tüzes vízként hatottak az alkoholt nem ismerő emberekre. Dionysos megfelelője, Bacchus is kapcsolatba hozható a tűzzel akár a "bak", akár a "bika" szavon keresztül. Leggyakrabban phrygiai istennőként emlegetik Szemelét a szláv zemlja, perzsa zamin (föld) szavak után. Bár a görögnek nem volt gondja a "z" hanggal.. (Zeus). Szemelét Cadmus és Har-mon-ia gyermekének, Ino testvérének írják le, s Zeusz nemzette vele a boristent.
My God! Κ Ο Τ Υ Ο Σ Ε Γ Γ Η Ι Σ Τ Ω Ν
Megjegyzem, a modern görögben a "gg" az "ng"-nek van ejtve. Lásd: Aggel > Angel > (magyar) An-gyal. (Ar-gyal?). Feltételezem, az EGGÉISZTON esetében nem NG a GG.Purgosz teian inscription
Kotys ("Cotys", "Cotto", "Cottyto", "Cottytus"), a goddess worshipped with much revelry by Thracian tribes such as the Edonians in the festival Cotyttia. A cult of Cotty-to existed in classical Athens. According to Greek sources her priests were called baptes or "washers" because their pre-worship purification rites involved bathing. Her worship included midnight orgies (orgia). E szóval kapcsolatosan még meg kell jegyeznem, hogy a Géta-Trák istennő: KOTITU (kotito, görög: kotis). Tehát a királynév származhatott innen is. Egyébként a KOTYS név igen gyakori a trák királynevekben is, ami géta-trák közös eredetre mutat. Vajon nem lehet, hogy a KATI vált Cotto istenné? S emlékezzünk a TR gyökre! Tur=Kapu=Gate. (cf. Av. Kata-'pit, basement', npers. Kad 'home', see * xata); * Xata 'cottage' (cf. weg. ház, chantyj. ?ot, perhaps from the substrate przedindoeuropejskiego); Kotyle. Kotla: Attic kotyle was 273.6 milliliter.
kotla: cserépből vagy vasból készült nagyobb edény, lábas; bogrács, üst. Máshol: kotla=kohó üstje=vízmelegítő, lekvárfőző,zsírsütő, hurkafőző edény, de a lakodalmi levest is ebben szokták főzni. Angolban "kettle". A szlávoknál csak "üres", nálunk még kotyog benne valami. Herodot írása szerint a Mysian nép Lydian eredetű, s a lidek első királya Cotys apja Atys. 3 gyermeke volt: Lydus, Mysus és Cares.
Görög szigetek
A BC 545-ös perzsa invázió elől a teian népesség Trákiába menekült. Ezt építészeti stílusuk, pénzverésük hasonlósága alapján gondolják.(MARIA S. YOUNI) "The Scian and the Teian muse" — The spirits, that is, of the poets supposed to have been born on Scios (a medieval name for the island of Chios) and Teos.
A trák Abdera ezüstpénzéből (BC 6c.) Kisázsiától Egyiptomig találtak a régészek. ..még trák képek. Valamint egy kunhalom.
Iráni párhuzamopinions this was local production. In spite of the certain Thraco-Scythic relations and contacts12, we have to distinguish between Iranian Scyths and Iranians from Achemid Persia. The Polish scholar J. Kubczak made the conclusion that „Thracian decorations this time (4th century B.C.) seem the result of a long development of an animal style, which has no prototypes or the intermediate forms in the native area, but is similar to Scythians achievements from 5th and 4th century B.C.” Two other golden pectorals from Thrace derive from tumuli: Goliamata mogila (also from Duvanlii) and from the village o f Dälboki (near Stara Zagora). The golden pectorals from Thrace can be dated on the second half of 5th century B.C.
Proto-bulgar
Phanagoria was a town dating from 543 years BC, founded by Teian colonists from Asia Minor. The city took its name after one of its founders- Phanagoras and it was supposedly the capital of Volga Bulgaria.
Trák
Mesembria. This place, which was evidently not of much importance, as it is mentioned only by Herod. (vii. 108) as a walled stronghold, ??????, of the Samothracians, on the Thracian coast near the mouth of the river Lissus, is to be distinguished from the better known city of the same name on the Euxine (p. 278). The only coin which has, with much probability, been assigned to this Mesembria is a large bronze piece of the first century B.C.
The adoption of the Phoenician (?) standard in these northern parts is perhaps owing to the existence in early times on the site of Abdera of a Phoenician trading station or factory, for if the Teian colonists in B.C. 544 had not found another standard already established there, and used for silver in bullion form, it is to be presumed that they would have issued their coins uniform in weight as well as in type with those of Teos, which is not the case. Albanian: "bri=horn".
Nessebar
Mesembria (Mesambria) was a Doric settlement on an island at the Black Sea coast. Today a man-made isthmus connects it to the mainland. The modern name is Nesebar. Parázs sziget? vagy bar < bur < pur után Szigetvár? Ellenben a "mes-, mez-" mintha "közép, köz" jelentésű lenne a görögben. Mesa=inside, get in. Dor nyelvben? Ancient greek: Preservation of double -σσ- (-ss-) before a vowel where
Attic/Koine have -σ- (-s-), e.g. μέσσος (messos) before a vowel where Attic/Koine have μέσος
(mesos). Middle > Att. mésos, Hom. mésos/méssos, Boeot. mettos (cf. Ved. mádhya-, Lat. medius)
GRIKO: mèsa (μέσα)
Wicus: Preservation of initial w (F) which is lost in Attic/Koine. E.g. Fοῖκος (woikos) — Attic/Koine οἶκος (oikos).
METAM BRIANON: "T" (sampi) was an archaic Greek letter used between the 7th and the middle of the 5th centuries B.C., probably to denote some type of a sibilant (hissing) "ΣΣ" or "TΣ" sound, and was abandoned when the sound disappeared from Greek. The name Brian is of Celtic origin and means; Strength and Honor. Old Celtic word (BRIAN) meaning "high" or "noble". For example, the element bre means "hill". Ha mégsem kelták éltek a térségben, akkor gondolhatunk a Brig - Phryg - Frog szóra is. A bri-honi az tűzházas? Föniciai? (Gothic "fön=fire") Spanish: "brasa=parázs". Bribri egy közép-amerikai indián nyelv, amelyen Tulu=telihold. Old Occitan word brian, meaning "maggot". Brimstone pedig a kénkő. (A kráter PEREMén (BRIM) lerakódó kén.) Óir "messam=rossz", "ness=közeli" (J.H.Jasanoff). Italian brio: literally "mettle, fire, life".
The Romans add that, about the time Romulus started to build the city, an eclipse of the Sun was observed by Antimachus, the Teian poet, on the 30th day of the lunar month. This eclipse (see above) had a magnitude of 54.6% at Teos, Asia Minor.
Sil viszi messze..
Silenus was the symbol of the wind's motion, which contributes no few benefits to the world. And the flowery and brilliant wreath upon his head is symbolic of the revolution of the heaven, and the hair with which his lower limbs are surrounded is an indication of the density of the air near the earth.
Also the power of the wind which pervades all things is formed into a figure of Silenus, and the perversion to frenzy into a figure of a Bacchante, as also the impulse which excites to lust is represented by the Satyrs.
Dio carrying a torch and a bow (FIGURE 10) as well as Silenus, Hercules
Dionysus cult
The Dionysia and Lenaia festivals in Athens were dedicated to Dionysus, as well as the Phallic processions. The Cult of Dionysus traces back to at least Mycenaean Greece, since his name is found on Mycenean Linear B tablets as di-wo-nu-so. The pinecone that tipped his thyrsus linked him to Cybele. (A dió valamelyik tájnyelvünkön szintén "divo".)
Myth dict.
Santeria: African, a god of the Yoruba. Nívócsökkentő: Sarkany a Hungarian demon. He has the power to turn people to stone. His function is to control the weather and he can be seen riding his horse in the thunder clouds. In some versions he is regarded as a dragon. He is depicted with seven or nine heads.
Istenek - Ápolo a járványért felelős?
Mert feszt hozza a példákat a kis-ázsiai „párhuzamokról”, mondja ő. És akkor egyszer csak furcsa dologra lettem figyelmes. Apolló a fiatal fiúk védőistene, akinek felnőtté válásuk kapcsán levágott fürtjeiket felajánlva áldoznak. Hát milyen érdekes, akárcsak a hettiták, és a jóval korábbi babiloniak. Mert A polló csak jóval később a görög történelem során válik majd Napistenné, az eredeti Héliosz helyett.
Amazons
He hints at a connection between these rites and the Pelasgians' introducing herms at Athens. Furthermore, he describes 98 the type under which the Cabiri were portrayed in plastic art, that of a pygmy man, precisely like the pataici, or grotesque figure-heads which the Phoenician triremes carried. Excavations at the Cabirium in Thebes have yielded a unique class of vases which confirm his statement.
Képeskönyv
Demon: Greek god "Deimos," the god of fear and dread, and son of Ares & Aphrodite.
Poristae
(πορισταί/poristaí, 'providers', from πορίζειν/porízein, 'provide, supply'), officials in Athens in the last years of the Peloponnesian War, whose duty was presumably to find sources of money for the city. Poros: Personification of ways and means and of riches. Son of Metis. After the gods' banquet for Aphrodite's birthday, P. lies drunk in Zeus' garden; Penia (poverty) approaches him and wishes to have a child with him. The product of this union is Eros. Porrima: is the superlative of the Latin word porro, 'forward, far', analogous to the derivation of Hekáté (Hecate) from Greek hekás.
Pesti István 2016 április
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