Asszírok, perzsák, mórok

Perzsák

Perzsa világ

Múlt idő:

kardam : kardam : I did
kardi : kardi : you did
kard : kard : s/he did
kardim : kardim : we did
kardid : kardin : you did
kardand : kardan : they did

xune : xane : house
bârûn : bârân : rain
vollâ : vallâh : swear on God
din : âyin : religion

bek : qurbâĝe : frog : never used
afgâr : zexmi : injured : never used
hima : hizom : fire wood : almost never used

separdan : gozarundan : to pass : almost never used
sarây : xune : house : almost never used
sotur : esp : horse : never used
shabân : cupun : shepherd : almost never used

cehennem hell Kurdish doje (also cehennem)
þûrû start Kurdish sereta (þiro occasionally)
mês-ê (mêsl-ê) like, same Kurdish wek, wêne, mîna
þolê flame Kurdish biluske, pizûske (tola=tűz, mordvin)

Avestan : Old Persian : Parthian : Kurdish : Persian : English
xþethre- : xþeçe- : þehr : þar : þehr : city

Avestan : Parthian : Kurdish : Persian : English
ewre- : eßr* : ewr : ebr : cloud

Avestan : Kurdish : Persian : English
denten : dan, didan : dendûn : tooth
xwe-taw : xweda, xwedê : xoda : God
vehrke : gurg, werg : gorg : wolf
espe : esp : esp : horse
hepte : heft/hewt : heft : seven
urven : rûwan : rûh (revan) : soul
ap : aw : ab : water
pesû : pez, pes : gûsfend : sheep


original Persian bagh and 'joghd' ~ 'lord, God', owl bird'.
Szláv asszony:
Kurmanci of Sarhad 'jinike' (~ Russian 'ženika') meant 'woman' seem to be closest to its equivalent in Old Kurdish 'cenike'

chandan kaa paalnaa, urdu nyelven ?
Vidya is education/skill and Gyan is knowledge.


A perzsa "þolê = flame/láng" akár átvétel is lehetne a finn nyelvből ("tuli = tűz").
A Szeret folyónak is van kezdete. (start Kurdish sereta).
A kurd nyelvben is megtalálható a FARKas szavunk WARG változata. A balatoni Csobánc pedig: "shabân : cupun : shepherd".
Ami pedig engem is meglepett, az a VALLÁS szavunk: "vallâh : swear on God". Vagy, hogy az "ew, eb =ház" szócskához egy "r" téve: "ewre- : eßr* : ewr : ebr : cloud/felhő".

A perzsa bagh rokonsága

Azeri: bayquş
Hungarian: bagoly
Turkish: baykuş

Kurdish: kund
Pashto: kong
Lithuanian: apuokas
Ukrainian: сич {szics}

Ha már az ebr szóba került:

Felhős idő - Nubia

Asturian: ñube
Catalan: núvol
Friulian: nûl
Greenlandic: nuiaq
Italian: nuvola, nube
Latin: nūbēs
Portuguese: nuvem
Romansch: nivel, nibel, neivel, nebla
Scottish Gaelic: neul, sgòth
Sicilian: nuvula
Spanish: nube

Szláv: oblak
Szláv ég: Nebo - Nepo?

Etimológia - nebula (n.)
early 15c., nebule "a cloud, mist," from L. nebula "mist, vapor, fog, smoke, exhalation," figuratively "darkness, obscurity," from PIE *nebh- "cloud"
(cf. Skt. nabhas- "vapor, cloud, mists, fog, sky;" Gk. nephele, nephos "cloud;" Ger. nebel "fog;" O.E. nifol "dark, gloomy;" Welsh niwl "cloud,
fog;" Slavic nebo).

Bedauye (Beja) etymology :
Bedauye: bal
Meaning: 'cloud'
(the connection with PT *bulga- 'to mix' is not obvious at all)

Nubia - aranyország felhőben

Tilá tepe

Nabu

The phoneme ⲃ /b/ probably was pronounced as a fricative [β], and became ⲡ /p/ after a stressed vowel in syllables which were closed in earlier Egyptian (compare ⲛⲟⲩⲃ < */'na:baw/ 'gold' and ⲧⲁⲡ < */dib/ 'horn').[20] The phonemes /d g z/ are only found in Greek borrowings, with rare exceptions triggered by a proximate /n/ (e.g. ⲁⲛⲍⲏⲃⲉ/ⲁⲛⲥⲏⲃⲉ < ꜥ.t n.t sbꜣ.w 'school').

Nabukudurruusur

(bor)..... New Kingdom.... Late Period....Coptic Old...... Nubian Later
(felhő)...... 2ndmill........Mid-1st mill.....From 3rd cent....AD From 6th cent.AD

irp “wine” *’ûräp *’êrëp hrpQ ’êrëp orp(a)- orp(a) -nb(

w) “gold” *nâb(ë?)*nôb noub nûb ©ape ˜ ap

Valaha a NUB szót ARANY szóval azonosították. Álláspontom szerint FELHŐ vagy NÉP jelentésű a NUB.

Nap atya földjén - Nabta Playa

Between 11,000 and 9300 years ago, Nabta saw its first settlements. The people living at Nabta herded cattle, made ceramic vessels, and set up seasonal camps around the playa. These people regarded cattle in much the same way as modern peoples of West Africa regard them. The blood and milk of the cattle was more significant than the meat. The ceramics that were found from this period are minimal, but are considered to be some of the oldest identified in Africa.
These people were able to dig wells that supplied them with enough water to live at Nabta year round. They survived on a number of wild plants and small animals like hares and gazelles. By around 8100 years ago there is evidence for the domestication of larger animals including goats and sheep. This is also a time when the people of Nabta started to produce pottery locally.
Nabta Playa 100 kilometers (62 miles) west of Abu Simbel. Radiocarbon dating indicated the structures were in 4,500 B. C. sedimentary layers, at least a thousand years older than Stonehenge in England.

Mások is érzékelték

Etymology:Nubia \Nu"bi*a\, noun. [From Latin nubes cloud.].
Ta-Seti felé a "Ta=Föld". Akkor a Nabta az Napföld ?

A nép atyja

Mint olvassuk, a NÁBOB szónak köze sincs a "Falu napja/Nap-ob" szóhoz, hanem az arab naib = helyettes átvétele perzsa közvetítéssel. Így természetesen a "nai" szóhoz sincs köze.

a nábob (eredetileg 'indiai kormányzó', később dúsgazdag ember; ez a szó egyébként angol közvetítéssel jutott szókészletünkbe!)

Steiner úr, az újmagyar
Tehát miért is ne szeretnék magyarabb lenni a magyarnál? De ki a magyar? Ki az etalon? Ki lehetne a magyarság mértékegysége az egy magyar? A nábob? Nem, ez csak beugratós kérdés volt, hiszen az nem is magyar eredetű szó, de akkor Úristen, használhatunk-e egyáltalán idegen szavakat igaz magyar érzések kifejezésére? Nem magyar szentségtörés lészen ez?

Gubernya
A Nawab was originally the provincial governor or viceroy of a province or region of the Mughal empire. The term is Urdu derived from the Arabic 'naib', meaning deputy. In some areas, especially Bengal, the term was pronounced Nabob which appears to be derived from Spanish or Portuguese pronunciation.
A Nawab or Nawaab (Urdu: نواب, Hindi: नवाब) was originally the subedar (provincial governor) or viceroy of a subah (province) or region of the Mughal empire. It became a high title for Muslim nobles.
"Nabob" derives from the Bengali pronunciation of "nawab": Bengali :নবাব nôbab.
Naib, a local leader in some parts of Ottoman Empire and eastern Caucasus (e.g. during Caucasian Imamate).

Egy magyar NAVAB
Translation(s) in other languages: Bulgarian: Набаб, Italian: Nababbo, Hungarian: Navab, Japanese: ネイボッブ, Polish: Nabab, Portuguese: Nababo, Russian: Набоб, Turkish: Nevvab, Ukrainian: Набоб.

Nabob ... n-w-b

1610s, "deputy governor in Mogul Empire," Anglo-Indian, from Hindi nabab, from Arabic nuwwab, honorific plural of na'ib "viceroy, deputy," from base n-w-b "to take someone's place." Also used of Europeans who came home from India having made a fortune there, hence "very rich man" (1764).

SZEM

A "neidan" szó. Mi az ördög ez?:


Neidan
Az energia áramlása, tartalékolása

In Neidan the human body becomes a cauldron in which the Three Treasures of Jing, Chi and Shen are cultivated for the purpose of improving physical, emotional and mental health, and ultimately merging with the Tao (út, elv), i.e. becoming an Immortal. It is believed the Xiuzhen Tu is such a cultivation map.

Chi is defined as the "natural energy of the universe"
jing, is essential for humans to live
Shen, the third and final treasure, is the original spirit of the body.

Tai Chi

Vessel Qigong styles are called Neidan Qigong. Neidan is a Chinese phrase meaning "internal elixir."

Nei Dan

Since Nei Dan Small Circulation has been discussed in detail in the earlier YMAA Chi Kung book: "Chi Kung - Health and Martial Arts," we will only review the techniques here.

Vissza a gyermekkorba: "Chii Huoo, or Starting the Fire."

Wai Dan (external practices)
Nei Dan (internal practices)

Ez a NEI valószínűsíthetően nem a NŐ-ből vezethető le, hiszen a NEJ szavunkat ÉK-Szibériában láttam. Kínában és DK-Ázsiában a NÜ szó jelenti a NŐ-t.

Woman

NŐ - woman

Kott: alat
Kurdish: afret
Borôro: aredu
Aymara: palla
Chiricahua: 'isdzán
Hebrew: ishá

Lojban: ninmu
Malayalam: peNNu
Skolt Sami: neezzan
Arabic: nisaa'
Sanskrit: nārī
Assamese: nari
Bengali: nari
Kannada: nāri
Chinese, Mandarin: nü-rén
Darkinjung: ñukung
Estonian: naine
Finnish: nainen
Karelian: naine
Hanti: näj
Manysi: näjī
Nenets (Yurak): nāba (Apám!)
Tawgi: ŋaba

Cantonese nöi 'female' Hungarian nöi 'female'
Finn-Kecsua rokonság:
naj- 'nainen, naida':
suomen nainen, naida
mongolin nai
tamilin naya (y = j)
japanin naii ja ketsuan naya (y = j).

Vajon van-e köze a grúz KALI és a finn käly szavaknak a litván Qlvn városhoz ?

Nemesedünk

Itelmen

Hebrew: átzil
Hungarian: nemes
Swedish: adelsman

From Middle English noble, from Old French noble, from Latin nobilis ("knowable, known, well-known, famous, celebrated, high-born, of noble birth, excellent"), from noscere, gnoscere ("to know"). Replaced native Middle English athel ("noble") (from Old English æþele) and Middle English hathel, hathelle ("noble, nobleman") (from the merger of Old English æþele ("nobleman") and Old English hæleþ ("hero")).

Asszírológia
G-BAARR-AA .... G-BAARR-TAA ...
gallant /courageous /noble /mighty

Nukva
(Hebrew נוכבי. In Aramaic, "female") A term in Kabbalah hidden behind many symbols and words in the scriptures, such as earth, land, body, bread, daughter, woman, bride, cup, throne, temple, tabernacle, and more. Nukva refers to the two aspects of our physical body, symbolized on the Tree of Life by Yesod and Malkuth. The Nukva is influenced by the Moon.

Arya
A héber oroszlán és a turk méh a perzsában nemes.

Aramaic of c. 700 B.C: generous (noble)

Héber nemes: nadiyb {naw-deeb'}

bd-nbw - "Servant of Nebo."
Nebo, another form of Nabu, was the son of Marduk and the god of wisdom whose seat was in Borsippa.
link: http://www.aina.org/articles/ptisco.pdf

Rajki:arab etim.
najib : noble [najuba] Aze necib, Hin najib, Per najib, Tur necip borrowed from Ar
faras : horse [Sem p-r-s, Heb parash, Syr parasha (knight), JNA parasha, Hrs ferhin (horse), Amh feres, Tig feres, Uga prs (cart)] Per faras, Swa farasi borrowed from Ar

Balashon
The one more popularly accepted is that of Rabbeinu Yitzchak in Tosafot, who say that the word derives from the root הדר, connected to the Biblical hadar, glory (cognate to the Akkadian adaru, and related to the Hebrew adir אדיר - "noble"). According to Rabbeinu Yitzchak, when we add the additional candles, we glorify the mitzva, as we find with other mitzvot - the concept of hidur mitzva (beautifying the mitzva).

Érdekességnek: The Aramaic name of Elagabal is Ilaha Gabal, meaning "God of the mountain".

Ahol a "paraszt" nem hívőt jelent
6540 Parac paw-ras': (Aramaic) corresponding to 6539:-Persia, Persians. see HEBREW for 06539

Being of the same stock as the Medes they shared the name Aryans (Achaem. ariya; Av. airya; Sanskrit, arya, "noble"); compare the Naqsh i Rustam Inscription, where Darius I calls himself "a Persian, son of a Persian, an Aryan, of Aryan descent" (II. 13, 14). Tradition assigns as their earliest known habitat the so-called Airyanem Vaejo ("Aryan germ"), a district between the Jaxartes and the Oxus (Vendidad I), whence they migrated gradually to what was afterward known as Persis (modern Fars), including probably part of Elam.

Semitic_Roots

nwb Arabic root, to represent, act as deputy. NABOB, from arabic nuwwab plural of na'ib, deputy. active participle of nába, to represent, act as deputy.
ndr West-Semitic, to vow, consecrate. ..nadar, to vow. (esküdni)

Örmény a perzsában (H.W.Bailey)

Az újperzsában "mury=madár". Az örmények (Ó) bizonyára a madár szóra a *murg-ot használták, s nem a *marg-ot. Az -aka végződés szaka innováció. Az -aka, -ka található meg a "murka = kis madár" szóban is.
Amgi hamari egy rövid idő. amga --> *anta --> *anda.
rraysga "gyors" --> *raz-ka.
Arman "mah, marh" a halál
"karddal" : avesta "karöta-", pahlavi "kärt", újperzsa: "kärd".
Irán. É-Ny-on a szókezdő "y" D-Ny-on megváltozott "zs"-re. É-Ny: yavedan --> D-Ny: zsayedan "örök". É-Ny: yud "elkülönített" D-Ny: zsud.
Arab. yahüd, Pahl. yhvt, Paz. zuhudan, MPT yhvd'n, Sal. Nachträge, Christ.Sogd. cshvd, *zsahüd, *yahüd.. Csuvash?

Hamar a madarat..
Az arman hamar (becslés, szám) feltehetően a *ham-mära vagy *adi-mára szóból ered. Az avesta mar-, pahlavi pätmär "döntés, ítélet", az *adi pedig "törvény". Szaka hamara- "pillanat".

Nehéz egyetérteni a szerzővel, hogy a pahlavi marg az "halál", amely a hipotetikus *marka, avesta "mahrka", szogd "mrcsh" származéka.

MPT ox az a "világ". (Ami ugye nem azonos az ökörrel.)

Szótárféle - pahlavi

mardöm [ANSWTA < A 'nfwt'; mltuim 1M mrduihm, N mardum] man, mankind, people.
-ih: humanity, humanness.
mardom-aadag {mardöm-zádag?} [mltwm z'tk' /N mardum-ziidi human being.
-ih: humanity.
marg [mlg / M mrg, N -] death.
--arzän [-'lc'n'] deserving death.
-ih: = marg
-omand [-'wmnd] mortal.
märig [m'lyk' / M m'ryg-] word, spell.
marw [mlw' / M mrw, N -, (mary)] herb.
marz [mlc / M mrz, N~] boundary, march; astr. term.
marzangM [mlcngwf / N~] marjoram.
marzidan, marz- [mic-ytn' I M mrzyst, mrz-] copulate.
-isn(ih): copulation, fornication.
marz(o)bän [mlep'n' I N -] margrave, warden of the marches.
-masäy [-ms'd] suffix, -sized.

Siita

Shi'as never used to be usooli in early periods of history and they achieved still achieved great things, because more shi'a were themselves shaykhs (by our standards) when they walked -they were Haydars and the wide earth was their Hawzas. During the time of As-Suduq (Rah), Al-Mufid (Rah) and At-Tusi (Rah) people sought their advice and listened to them but most did not make "bayya" to them, Take Shi'a during the Buwayid- dynasty, take the five martyrs, take Sarbadars-Sabzavaris in the Mongol period, take the Iranian revolution itself which had both usooli and independent- and even non-religious (as some would call them) shi'a participation.

Anda
anda you(r) anda
andai supposing, for example andai
andai kata supposing, for example andai kata
andaian assumption, presupposition andai -an
andaikan supposing, for instance andai -kan
andaikata supposing, if it be andai kata
andainya supposing, if it happens that andai nya
andak nickname for the fourth or fifth child andak
andal trustworthy, reliable andal
andalan reliability, trustworthiness andal -an
andalannya his/their/its reliability, trustworthiness andalan nya
andalkan rely on, count on, trust in andal -kan
andam beautician for weddings; trim one's hair or beard; well-trimmed andam
andan albino andan
andang torch andang
andang-andang ship's mast RED- andang
andar wasteful death andar
andartu old maid an(ak) dar(a) tu(a)
andas anvil, chopping block andas
andil share, stock andil


Iranica

It cannot be disputed, however, that the priests of pagan Armenia, the k'urmk', were fundamentally different from the Mazdean priests, the magians (see Chaumont, Recherches sur l'histoire de l'Arménie, p. 80).

(banak ark'uni "the royal court"). The royal palace was the tačar (Old Persian tačara) or darapas; the throne was the taxt or the gah. The word for the crown or more precisely the diadem, was ṭʿag (Parthian and Pahlavi tāg), and ṭʿagawor was synonymous with ark'ay, the Armenian word for king.

The crown and all the other regalia were kept in the tun patmučakcʿn "house of those in charge of the royal wardrobe," also referred to as the tun ṭʿagacʿ, "house of the crowns" (P'awstos 5.6 = Langlois, I, pp. 285).

(cf. Arm. šēn "village")
aspar (shield)
asp "horse"
saławar (helmet)
baš-k' (share, tax)
andarz (testament)
dahič (policeman)
hambar and ambar (store, public granary/ hombár)

Hungarian veit at andot ta tck = wait and will have you (aj-andok?)
"I'm coming from Moush, from Mount Andok and the orchards of Van, from Urfa..

Filippinok

Mount Andok: Lat.: 16.6; Long.: 120.8166667
Andok Dağı - Turkey

Perzsa macska

Perzsa macska
A Balkánon elterjedt a macska szó, de a cigány nyelvben is megvan. Kicsit hasonló a navajo "mási" a tatár "mışıq" és a spanyol "micho". Elgondolkodtat a

"gat" elnevezés is. /ÓGÖRÖG: γαλή (grc) (f.)/

Több kép

Perzsa nyelvek

A számok perzsául 1-től 10-ig: 1 yek, 2 do, 3 se, 4 câr, 5 panj, 6 šiš, 7 haft, 8 hašt, 9 noh, 10 dah. (A semi nyelveknél meg az ÁRPA

változatai a 4-es szám.)
Fokozása: -tar illetve tarin, pl: bozorg: nagy, bozorgtar: nagyobb, bozorgtarin: legnagyobb. A felsőfokú a többivel ellentétben megelőzi a jelzettet

Iráni nyelvek map
Iranische_Sprachen.jpg
A perzsa nyelvet Afhanisztánban "dari" nyelvnek nevezik, Tadzsikisztánban "tajiki" (Тоҷики /tocsiki) a neve.

Persis - Perzsia

For example, the English use of the word 'Persian' has a five hundred year history and is derived from the Latin Persianus, itself drawing on the Greek Persis. Similarly, the French word is Persane, the Germans use Persisch, the Italians Persiano and the Russians Persiska.

Siska (inkább si-ska, de azért járjuk körbe!)

Kanada

In other Iroquoian languages, the words for "town" or "village" are similar: the Mohawk use kaná:ta', the Seneca iennekanandaa, and the Onondaga use ganataje.

Atlin: "big lake" in Inland Tlingit (Víz: "A", "Atl"..)

Siska - from sisqa, Thompson language (Nlaka'pamux) for "uncle"

Eurasian Siskin : A Carduelis a madarak osztályának verébalakúak (Passeriformes) rendjébe a pintyfélék (Fringillidae) ... csíz (Carduelis spinus); fenyőcsíz (Carduelis pinus)

Toboz

Bosnian: šišarka (bs) f.
Croatian: šišarka
Czech: šiška (cs) f.

Serbo-Croatian шишка/šiška ("gall")

threat -fenyeget
Turkic seksen-, segsen- (dial.) II Tatar "siska"

Turkish: zayıf, sıska - vézna

Sugaras korona

Asszírok

Érdekességnek:
It is an obvious truism that the name Syrian (Suryoyo) does not resemble Aramaic (Oromoyo) in speech or in writing. But neither do Suryoyo ('Syrian') and Oturoyo ('Assyrian') in Aramaic.
(e.g., "daughter" is pronounced as barso instead of barto).
Aram [Bet-Orom]; šeqel ("to weigh") /t->s/;
A régi kapu szülötte:
Aramaic: Oturoyo -> (O)suroyo -> Suroyo -> Suryoyo or Ašuroyo -> (A)šuroyo -> Suroyo -> Suryoyo.

Asszírok

Mar-duk - kígyófőnök?

in kurdish mar means snake.

The Persian 'Mar Nameh': 'Book of the Snake' Omens By Payam Nabarz. The 'Shah Nameh' (book of Kings).Kétfejű kígyó
The Mar Nameh is published as:The Persian 'Mar Nameh': The Zoroastrian 'Book of the Snake' Omens and Calendar by Payam Nabarz &amp; The Old Persian Calendar by S H Taqizadeh. (Twin Serpents, 2006).

Here we see the battle between forces of Light (Ahura Mazda) and Darkness (Ahriman) is fought in 'Time'. The twin sons of Zurvan (the Immortal Time) battle for dominion over the worlds.

Lampropeltis pyromelana means "shiny-scaled fire-against-black". The name is about the best in the snake ... Pyro the mountain king snake

Bel
Bel is the name of the patron deity of Babylon. According to The Oxford Companion To The Bible, Bel is another name of Marduk.

Lexikon
Marduk (Sumerian spelling in Akkadian: AMAR.UTU "solar calf"; perhaps from MERI.DUG; Biblical Hebrew Merodach; Greek, Mardochaios) was the Babylonian name of a late-generation god from ancient Mesopotamia and patron deity of the city of Babylon, who, when Babylon became the political center of the Euphrates valley in the time of Hammurabi (18th century BCE), started to slowly rise to the position of the head of the Babylonian pantheon, a position he fully acquired by the second half of the second millennium BCE.

According to The Encyclopedia of Religion, the name Marduk was probably pronounced Marutuk. The etymology of the name Marduk is conjectured as derived from amar-Utu ("bull calf of the sun god Utu").

Héber
Marud(d)uk, which brings the form of his name closer to the Aramaic-Hebrew transliteration. Abusch understands the name to reflect original Sumerian amar.uda.ak, meaning "Calf of the Storm," because Marduk was never a solar deity.

Akkadian traced to Arabic. 4 Bantu traced to ..... Duk, vessel, pot. LAGAB, block of stone .... $11-U. god IL all god l 2 QDAMU, blood (Akkadian) DM r-'l blood ...
In the first millennium, he was often referred to as Bēl, the Akkadian word for "Lord." ... Syllabic spellings: ma-ru-tu-uk, d ma-ru-tu-uk-ku, ma-ru-tu-UD, d mar-duk

MAR.DUK ("son of the pure mound")
Among the texts altered was the "Tale of Zu" and according to the Babylonian version it was Marduk (not Ninurta) who fought Zu.

The Sumerians called them NA.RU ("stones that rise"). The Akkadians, Babylonians, and Assyrians called them naru ("objects that give off light"). The Amuru called them nuras ("fiery objects"- in Hebrew, ner still means a pillar that emits light, and thus today's "candle"). In the Indo-European tongues of the Hurrians and the Hittites, the stelae were called hu-u-ashi ("fire bird of stone").

"The Mesopotamian texts that refer to the inner enclosures of temples, or to the heavenly journeys of the gods, or even to instances where mortals ascended to the heavens, employ the Sumerian term mu or its Semitic derivatives shu-mu ("that which is a mu"), sham, or shem.

Makers of Civilization in Race and History - A Google Könyvek találata
L. Austine Waddell - 2004 - 736 oldal
SAG-ASH-DUK or " Duke = PRITHU-RUKMAor" P. of Shin- 2. of Troops " B ing Disc." 3. Uru-PALfi or "Pal the Protector," = PALITA or" The Protector." 4. son
books.google.hu/books?isbn=0766183424

Duke
From Old French ducat, from Medieval Latin ducatus, from oblique stem of dux ("duke; leader").

Duke

early 12c., "sovereign prince," from O.Fr. duc (12c.) and directly from L. dux (gen. ducis) "leader, commander," in L.L. "governor of a province," from ducere "to lead," from PIE *deuk- "to lead" (cf. O.E. togian "to pull, drag," O.H.G. ziohan "to pull," O.E. togian "to draw, drag," M.Welsh dygaf "I draw"). Applied in English to "nobleman of the highest rank" probably first mid-14c., ousting native earl. Also used to translate various European titles (e.g. Rus. knyaz).

DiK mán, MaR ! - s én?

Védelmező istennőként gyakran Ré fején összetekeredve ábrázolták, hogy védje a főistent. Ebből a képből alakult ki Uadzset és a napkorong közös ábrázolása, az ureusz, ami a fáraók koronáján szerepelt és fontos védelmező szimbólum volt. Felső- és Alsó-Egyiptom egyesítése után alakja nem olvadt egybe a Felső-Egyiptomot védelmező keselyűistennőével, Nehbetével, annak ellenére, hogy hasonló funkciót töltöttek be; Nehbet csatlakozott Uadzsethez a koronán és

együtt lettek az egyesített Egyiptom védőistennői. Együtt "Két úrnő"-ként emlegették őket (nebti; ez a mindenkori fáraó egyik címe is).

Ünnepét, Uadzset eljövetelét december 25-én ünnepelték.

Az egyiptomi udzsat szó zöldet és kéket is jelent. Ez volt a Hold szemének a neve is, ami később Hórusz szeme lett.

Temető
Észak dél ellen. Mint Kánaánban.

Ha ellátogatunk Szakkarába Dzsószer fáraó lépcsős piramisához, tekintsünk meg mindenképp egy jelentőség teljes helyet. 1851-ben Obus Mariet felfedezett mélyen a homok alatt egy sugárutat, ami az említett piramis mellett helyezkedik el. Az út végig van díszítve kobra kígyó fejekkel, ami a fáraók uralkodói címe volt. Így derült fény arra, hogy a király valamilyen nagyon fontos vallási szertartásához kapcsolódó hely lehetett itt. Miután kiásták a homokból a teljes sugárutat, 1852 februárjában megtalálták a folytatást is Dzsószer piramisa tövében. Egy különleges temetkezési helyet: a Szerapeumot. Mint kiderült ez egy igazán figyelemre méltó sírhely, 12 m-rel a homok alatt. A folyosók hossza 340 m s az itt található koporsók átlagosan 4 m hosszúak és több, mint 3 m magasak asszuáni gránitból készítve.
Gypsy language (lóvári) : look

dik! ige. Nézd ! CMSz Dikh! - Nézd!Néz, figyel - dikáz(ik), dikhel.
In 1983. 'ellát, lát, megnéz, néz, tekint' dikhel. Vajon a MÓR-t mindig "Ó"-val mondták? S "feketét" jelentett?
Mint Izrael hegye?

Vegyesen

Török világ
Ahol az El nem isten (kéz), hanem halál. Akkor náluk a Babel az a Holtak kapuja? Bár az itteni szótárban "Eshik=door". Meghal, ki elesik?..:-) A "Kyz-il kum"-ot már fordítani sem merem...

Nem hármas halom - Ellenben felhozzák a gizai 3 piramist.

Yue-Qi
Nem részletezem, hiszen Torday László írását bizonyára eredetiben - saját nyelveteken - olvastátok.

Sárkányidomár - A Gebel-el-araki oroszlánidomár unokaöccse.

Nimrud dag

First record of Commagene in history is around 850 BC. Assyrian annals shows that Commagene people had to pay an annual tribute to Assyrians in gold, silver and the ever- needed cedar wood. At the time Commagene was a satellite state of the Assyrians. The Assyrian regional hegemony did not last long around 700 B.C. a Commagenian king revolted against the Assyrians but the revolt was put down by the Assyrian king, Sargon who gives a vivid description of this rebellious king : " He is a godless man, who does not fear the gods. He plots only bad things and is full of cunning' and he goes on to say ' I took his wife, his sons, his daughters, his possessions, his treasures, and finally took the population of his land and had them deported to the south of Mesopotamia, today's Iraq. Nobody escaped. The people of the south of Mesopotamia I transferred to Commagene.".

Snake
Iráni nyelveken a kígyó (english • snake )

Kurmanji Kurdish • mar
Sorani Kurdish • mar
Zazaki • mar
Persian • mâr
Dari • mār
Tajik • мор {mor}
Tat • мар {mar}
Judeo-Tat • mar
Ossetian • калм {kalm}
Pashto • mār

Monostor - Mar Saba

Hungarian: kígyó
Egyptian Arabic: (tiʿbān) turbán
Syriac: khewyo
Hebrew: khewyo
Hebrew: nakhaš
Estonian: madu
Evenki: kulïn
Fijian: gata
Kamasau: ghati
Greek: fídi
Ancient: óphis
Sundanese: oray
Japanese: hébi
Khakas: csilan
Shor: çılan
Kyrgyz: zsilan
Ngarrindjeri: krayi
Old English: wyrm
Uzbek: ilon
Yakut: moğoy

Fire

The ancient Persians saw fire as the living embodiment of Light, itself a symbol of Good. This belief was later developed by the prophet, Zarathustra whose dates are usually given as ca. 630 - ca. 550 BCE. Called Zoroaster by the Greeks, he took issue with the cult of Mithras, Vanquisher of the Bull, and promoted the revival of the ancient native religion centering on a conflict between Good and Evil. Though the original beliefs are encoded in the most ancient of scriptures, the Vedas, and fire rituals in honour of Agni are done by Hindu priests, by yogis and also by certain Buddhists, people who follow the newer faith developed in Persia are known as Zoroastrians.

Jinsik &lt; jin (giving/offering) sik (burning), of which there are 5 different types: peaceful, expansive, magnetizing, wrathful and a combination of the four.
The northern Europeans had the custom of the funeral pyre, to judge by the account of the death of Baldr as retold in the Prose Edda (1220 CE): " ... his wife Nanna, daughter of Nep, saw that [Baldr's body on the pyre,] her heart broke from grief and she died. She was carried onto the pyre and it was set alight."

Iran

Latin, for instance, has many similarities with Sanskrit. Indeed, how couldn't we link words such as vox (voc-is), voice in Latin and vac in Sanskrit (also voice ; found in many other Indo-european languages, e.g. Tocharian vak/vek or Hittite huek), candor (bright whiteness in Latin ) and candra, moon in Sanskrit, ignis (fire in Latin) and agnis (fire in Sanskrit, Agni also being the god of fire - also ugnis in Lithuanian and ogon' in Russian, all meaning fire), Latin jugum (meaning yoke, also derived from the same proto-indo-european word) and Sanskrit yugam, giving the word yoga (also in the ancient greek zugon, Tocharian yuk or Hittite yukan, among many examples), Latin nebula and Sanskrit nabhas (but also Hittite nepiš, German nebel and Russian nebo, for instance, meaning all either cloud, mist or sky), or pater (father (a word also related) in Latin) and pitar in Sanskrit (also the ancient greek pater or Tocharian pacer, and many others).

Horse/Ló: Latin equus, Mycenian iqo, Gaulish epos, Tokharian B yakwe or old Irish ech.

Sitchin - Sumer

Ahol a hatalom alászáll az égből és marhaszarvas emberek népesítik be a tájat.

Fara - Ki a sumer?

"Even in the archaic texts from Fara, Abu Salabikh and Nippur, all later than those from Jemdet Nasr, there are some which are written differently from texts which can be read as Sumerian, giving the possibility that they were in a[n older] language other than Sumerian." (Saggs 34)


Megtette kötelességét..

Mórok

Az amoriták, vagy amurruk, amurrúk, emoreusok (héberül 'emōrî, egyiptomiul Amar, akkádul Tidnum vagy Amurrūm, sumerul MAR.DU vagy Mardu) ókori sémi nép volt a Közel-Keleten. Számos városállamot alapítottak Észak-Szíriában és Észak-Mezopotámiában. A III. uri dinasztia korában beszivárogtak Sumer és Akkád területére is, végül ők adták az Óbabiloni Birodalom uralkodó dinasztiáját (Hammurapi). A mardu/amurrú szó eredeti jelentése "nyugat", ami arra utal, hogy eredeti szállásterületük az akkádoktól és sumerektől nyugatra eső sztyeppés, félsivatagos térség volt.
Állítólag ezen semi nyelv szerint a "mad=föld" és az "ir=úr" volt. Akkor a "madir=földura" ? ..már szinte madar.
Eszkol (Skl ?):
(a. m. szőllő), igy hivtak egy völgyet Hebrontól északra, hol az izraeliták gránátalmán és fügén kivül pompás szőllőt is találtak (Mózes IV. 13. 24; 32, 9; Móz. V. 1, 24). Mózes I. 14, 13, 24 szerint E.-nak hivták az Ábrahámmal szövetséges amoriták egyikét.

Mezopotámia

Az akkád uralmat az Arábia felől betörő sémi amoriták és a D-perzsai elámiak támadása döntötte meg. Az amorita uralkodók egyik leszármazottja Kr.e. 1830 körül az addig jelentéktelen Babilont tette székhellyé, és megalapította az első babilóniai dinasztiát.
Az amoriták, vagy amurruk, amurrúk, emoreusok (héberül 'emōrî,egyiptomiul Amar, akkádul Tidnum vagy Amurrūm, sumerul MAR.TU vagy Martu) ókori sémi nép volt a Közel-Kelet en. Sémi nyelvet beszélő törzsek, első említés róluk Kr. e. 1000. körül történik. Számos városállamot alapítottak Észak-Szíriában és Észak-Mezopotámiában. Ők adták az Asszír Birodalom legjelentősebb népességét.
A korai babilóniai feliratok szerint az amoriták földje nyugatra terült el és, magába foglalta Szíriát és Kánaánt.
A Kr. e. 2. évezredben a Szíriában maradt amorita népesség eltünt, mivel a Hettita Birodalom uralma alá került, és csak a Kr.e. 12. században bukkan fel
újra, a Hettita Birodalom bukása után már arameusok néven.




Pesti István 2012 október

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